Friday, 29 November 2024

The Revolution Revisited: The Philippines' Illusion of Independence and the Quiet Embrace of Dependency

The Revolution Revisited:
The Philippines' Illusion of Independence
and the Quiet Embrace of Dependency



The Philippines' history is punctuated by a series of revolutionary acts that sought to shake off colonial chains. The early revolt against Spanish rule, the subsequent struggle against American imperialism, and the eventual declaration of independence in 1946 represent significant milestones in the nation's quest for self-determination. Yet, despite the formal attainment of political freedom, the nation remains trapped in a paradox. Although independent on paper, the Philippines continues to depend heavily on external forces—economic, cultural, and military—which severely limits its sovereignty. In many ways, the revolution for true independence is ongoing, not in the form of armed resistance but in the form of a deeper, more insidious struggle for autonomy and self-reliance.

This paradox of freedom and dependence is a critical aspect of the country's modern condition. The Philippines is a nation that, despite its formal independence, remains entrapped in cycles of dependency that often disguise themselves as freedom. This situation has led to what can be described as an illusion of independence—a national narrative where sovereignty is celebrated but, in practical terms, seldom realized. Seen through a hyperrealist lens, the Philippines’ pursuit of independence appears more symbolic than substantive, a struggle for identity rather than a true revolution of self-sufficiency.


The Literary Revolution: Rizal and the Ilustrado Mindset

To understand the roots of this paradox, it is necessary to look at the intellectual underpinnings of the Filipino revolution, particularly the vision of José Rizal, the national hero who is often revered as the intellectual father of the Philippines’ independence movement. Rizal’s literary works Noli Me Tangere and El Filibusterismo were foundational to Filipino nationalism, igniting a sense of resistance and inspiring a generation of revolutionaries. However, Rizal’s understanding of independence was shaped by a distinctly Ilustrado (enlightened) mindset that presents a complex and somewhat elitist view of sovereignty.

Rizal, unlike more radical figures such as Andrés Bonifacio, did not envision a violent, immediate revolution. Instead, he believed that true independence would only be possible once the Filipino people had undergone significant moral, intellectual, and cultural transformation. He saw the path to self-governance not as one of rebellion but as a gradual process of education and social reform. Rizal proposed that Filipinos should first prove their worthiness for independence by demonstrating their moral and intellectual development, which would enable them to govern themselves responsibly.

This vision, however, was fraught with contradictions. While it proposed gradualism and self-improvement, it was also inherently elitist—focused on the educated classes and their potential to lead a reformed society. This did not resonate with the vast majority of Filipinos at the time, many of whom were illiterate and impoverished, enduring harsh conditions under both Spanish and American colonial rule. Rizal’s intellectual reformist approach was disconnected from the realities of everyday life for the oppressed masses. In contrast, figures like Bonifacio, who led the Katipunan in armed revolt, argued for immediate, radical change, driven by the urgency of achieving freedom now.

This division between the ideals of the Ilustrado intellectuals and the mass-based revolutionary fervor exemplifies the internal contradictions that would characterize the Filipino struggle for independence. Rizal’s vision required slow, painstaking social engineering, while the masses, suffering under colonial oppression, demanded immediate liberation. This ideological fracture, while important in the context of the revolution, also points to the tension that would persist after independence was formally achieved—a tension between the ideals of self-determination and the practicalities of national life in a globalized world.


The Ongoing Struggle: From Colonization to Consumerism

In the post-colonial era, while the Philippines may have broken free from direct colonial rule, the country remains trapped in a new form of dependency. The geopolitical and economic realities of the modern world have shifted the nature of this dependency. The Philippines' continued reliance on foreign powers, particularly the United States, and, more recently, China, has created a new kind of neo-imperialism. The country is no longer subjugated by colonial governments, but its sovereignty is still shaped by external forces through military alliances, trade agreements, and the influence of global corporations.

While the Philippines may no longer be a formal colony, its economic policies are deeply shaped by foreign investment, international trade, and the needs of global capital. The country’s economic development, for example, is tightly interwoven with global trade networks, and many industries are controlled or heavily influenced by multinational corporations. Foreign markets continue to dictate the flow of goods and capital into the Philippines, and the national economy remains vulnerable to global economic fluctuations.

Culturally, the Philippines is also heavily influenced by global forces. American culture, in particular, has left a profound imprint on Filipino society, from language and entertainment to consumer habits and social values. Western brands, international media, and foreign products are ubiquitous in Filipino life, shaping the way people view their own national identity. National pride is often measured by the consumption of foreign goods and participation in global cultural trends. In this sense, the Philippines’ cultural identity is increasingly shaped by global capitalism rather than by indigenous or nationalist ideals.


The Struggle for True Sovereignty: A Nation’s Delayed Revolution

The quest for true sovereignty in the Philippines, therefore, has evolved into a more complicated struggle than merely achieving political independence. While the Philippines officially gained its independence from the United States in 1946, it has never fully severed the bonds of dependency that continue to define its existence. The U.S. maintains a substantial military presence in the country, and bilateral military agreements—such as the Enhanced Defense Cooperation Agreement (EDCA)—ensure that the Philippines remains aligned with American strategic interests. Similarly, the Philippines has entered into a complicated relationship with China, balancing the need for foreign investment with concerns over its territorial sovereignty in the South China Sea.

The continued reliance on foreign military aid, economic assistance, and trade relations, especially with the United States, complicates the notion of sovereignty. True independence, in this sense, would require the Philippines to wean itself off these external dependencies—developing a self-sustaining economy, forging independent political institutions, and cultivating a national identity that is less shaped by foreign influence. But this is a difficult task that many Filipinos, particularly in the political and economic elite, seem hesitant to pursue, as it entails navigating the uncertain waters of global power politics and economic competition.

For many in the Philippines, political sovereignty has become symbolic, not substantive. Independence Day celebrations, with their nationalistic fervor, are paradoxical: they commemorate a moment of political freedom while overlooking the country’s continued dependence on foreign powers. The reality of independence—self-sufficiency, self-governance, and a resilient national identity—remains elusive, buried under layers of external influence.


The Comfort of Peacetime: The Desire for Stability Over Struggle

The comfort of external relationships, particularly with powerful global players like the U.S. and China, is a significant factor in the Philippines' reluctance to fully embrace true independence. The stability provided by these relationships—militarily, economically, and politically—presents a seductive alternative to the uncertainty that would accompany a break from dependence. True independence would demand hard decisions: developing a robust and self-reliant economy, maintaining national security without foreign assistance, and fostering a culture of political self-governance that does not rely on foreign intervention.

The Filipino preference for stability over struggle is evident in many aspects of daily life. The political elite, for example, often remain aligned with foreign business interests and prioritize global trade relations over local empowerment. The economic benefits of aligning with powerful external powers—such as trade agreements, military protection, and foreign investment—are too great to risk for the sake of abstract ideals like sovereignty.

This preference for comfort over the struggles of self-reliance can be seen as a natural consequence of the country's long colonial history. Having endured centuries of colonial rule, many Filipinos may perceive the cost of true independence—instability, economic uncertainty, and the potential for social upheaval—as too high a price to pay. The fear of an uncertain future leads many to choose the relative comfort of foreign dependence over the radical transformations required for true self-determination.


The Philippines and Puerto Rico: A Shared Dilemma of Dependency

The Philippines' relationship with the United States and its continued dependency on foreign powers parallels the situation of Puerto Rico, a U.S. territory that, despite being politically integrated with the United States, faces similar dilemmas of independence. Like the Philippines, Puerto Rico has expressed a desire for sovereignty but remains economically dependent on the U.S., benefiting from federal programs and military protection, but without full political representation. The island's economy is tightly linked to that of the mainland, and its political future is often dictated by Washington's priorities.

Lucky that the Philippines is Independent, and yet still struggling for self-determination. It has passed known figures like Recto, Araneta, even Constantino and Agoncillo for asserting self-determination and yet in a generation that's yearning for comfort would honestly say that the Filipino rather meant to be as that of the Puerto Rican whose sentiment is rather limited to cultural affairs whilst remaining an appendage of the United States. But, is the Puerto Rican willing to be that way? Limiting their self-determination to that of cultural affairs, by just speaking Spanish and playing Reggaeton while basking in the sun and yet given pittance from its White, AngloSaxon Protestant master? Nope! They also desired for Independence and self-determination!

In both cases, the desire for full independence is tempered by the comfort and stability that external relationships provide. The challenges of breaking free from these dependencies—economic, military, and cultural—are daunting. In a globalized world, the very idea of independence is complicated by the interconnectedness of nations, making it difficult for smaller nations like the Philippines and Puerto Rico to achieve true autonomy without risking economic collapse or political instability.


The Irony of Rizal’s Vision: A Nation Still Waiting for Independence

Rizal’s vision for a reformed and morally enlightened Filipino people remains an ideal that has yet to be realized. His belief that the Philippines could only achieve independence once its people had undergone a moral and intellectual transformation now seems somewhat ironic in light of the country’s continued reliance on foreign powers. Rizal’s vision of a gradual transition to independence, rooted in intellectual refinement, is increasingly out of touch with the urgency of the Philippines' modern struggles. The country continues to face inequality, poverty, and a lack of self-sufficiency, undermining the very idea of "earning" independence.

Rizal’s dream of an enlightened, self-governing Philippines remains distant because the social, economic, and political infrastructure needed for true autonomy has never been fully built. The revolutionary ideals that he championed—the quest for a Filipino identity, the pursuit of social justice, and the desire for a self-reliant economy—are still very much works in progress, overshadowed by the practical challenges of global dependence.


Conclusion: The Revolution That Never Ends

The Filipino revolution, then, is not over. While the nation achieved political independence in 1898, 1946, or even 1992, it remains locked in a perpetual struggle for true sovereignty—a struggle that is not defined by armed resistance but by the quiet, ongoing challenge of breaking free from global dependencies. The Philippines continues to grapple with what true independence means in an interconnected world, where economic, political, and cultural realities are increasingly shaped by powerful external forces.

Until the Philippines confronts the complexities of self-reliance and self-determination, the revolution will remain an unfinished story. The nation will continue to celebrate its formal independence, but the real work of sovereignty—the hard, messy work of building a self-sustaining economy, robust political institutions, and an autonomous culture—remains deferred. Until the Philippines is willing to take on the difficult, often uncomfortable path of true self-determination, the nation will remain trapped in a cycle of symbolic independence and quiet dependency.