Wednesday 30 November 2022

This Bonifacio day: workers demand just wage and better working, living conditions amidst crisis

This Bonifacio day: workers demand just wage and better working, living conditions amidst crisis

A note in commemoration of Bonifacio Day

By Kat Ulrike


Warm greetings. 

This note is in one with the Filipino folk in its struggle for a just living wage as well as in commemoration of the birth of Andres Bonifacio. 

For contrary to the opinions of those who argue against the need for a pay increase, workers have had enough of receiving low wages in the face of increases in the cost of goods and services. They also suffer from the practice of using cheap, compliant labor for wages that are significantly below the cost of living in order to support their employment. 

However, authorities turned down their calls as they cling into their narrative: that wages should be low to promote “investments”, and is coupled by crackdowns against unions, as police and military truing take away worker’s capacity to defend and fight for their interests and welfare. Authorities demand “industrial peace” that is, forcing the worker to be subservient to the wishes of a despotic employer, followed by policies such as contractualisation, even deploying state agents in workplaces in the name of “counterinsurgency.” 
But despite this, workers cannot stop from asserting the right for organise and demanding just wage. Through a massive display of unity and resistance means a call for justice and thus becomes urgent in the face of growing repression. Just like Andres Bonifacio who endured hardship and understood a burning concern on the plight of his countryfolk, the laborer who suffered from poverty and repression aspired for national and social freedom. Works like “Pagibig sa Tinubuang Bayan” as well as Bonifacio’s dedication to “join with the people” in struggle reflects the need for renewing one’s love for country and people- and therefore the need to fight if necessary. 

Call it sentimental, but looking back on history would suggest that workers should band together and struggle to improve their well-being, much like Bonifacio and the gremios who most joined the Katipunan. The need for a just pay, better working conditions, agrarian reform, and an end to unfair deals and oppressive policies, among other demands, would indicate that the working class is still willing to resist oppression from all quarters with sheer determination.

Monday 28 November 2022

“That eerie silence doesn’t make the setting peaceful”

“That eerie silence doesn’t make the setting peaceful”

(Thoughts after the struggle of peasants in Hacienda Luisita and other disputed farmlands despite downplayed by authorities)

By Kat Ulrike


It’s been long years passed since the attack dogs of the order unleashed its wrath against the farmers of Haceinda Luisita.

Reminiscent of Mendiola decades earlier, the farmers of Hacienda Luisita, whose clamour was land and justice, were met by bullets and slander as authorities fired their guns and killed them, what more slandering them by downplaying the massacre as an “incident” if not its victims as “misled” by “rebels” and “terrorists”. Such tragedy as one would say intensify further struggles for land and justice despite empty promises and “reforms” that are obviously meant trying placate people’s anger. However, that massacre was also reduced to some kind of “whataboutism” especially when those supporting Marcos and Duterte are using the tragedy as an excuse the atrocities brought by these two presidents. They even forgot that the Arroyo who supported Duterte (and Marcos Jr.) is the same Arroyo who tacitly supported the Cojuangco-Aquinos against the farmers in the name of “counterinsurgency.”

And this tragic incident cannot be forgotten, as with any other. Authorities will do their "best" to minimise and encourage people to "move on" from this bloody reality, but apologists will likely use the massacre as an illustration of what occurred under the Cojuangcos if not blaming the farmers as influenced by rebels. If one may ask, however, did the government or its defenders ever achieve justice beyond formal reforms? In reality, this isn't just happening at Hacienda Luisita; it's happening at other haciendas and plantations as well, where the owners work with the government to protect their interests. They would assert that they are improving farmers' lives and means of subsistence while simultaneously reducing their pay and threatening to arrest them on fabricated grounds or outrightly killed and branded as rebel casualties! Is this what the system claim as social justice many years ago? Being arrested or killed for asserting the right to till in their lands? The destruction of their crops by authorities, of forced evictions from their homes, even creating sham “cooperatives” to create an appearance of farmer’s support for the landlords and bureaucrats, and other methods all to evade redistribution to perpetuate interests while pretending having supported government’s efforts for agrarian reform.

But no! Despite attempts by the authorities to minimise or assign blame to those who struggle, the peasant struggle persists in every hacienda, plantation, and area of disputed land. The fight for land has been an integral part of freeing a nation from injustice, just like those who demand higher wages and the right to form unions, the need for price controls, the assertion of civil rights, and the assertion of national sovereignty. Call it idyllic or even dismiss it as irrelevant in the modern era, but given that agriculture is still the main industry in the Philippines and that farmers are still revolting and suffering, why dismiss the conflict as fantasy? Perhaps dismissing the struggle as a fantasy is part of the counterinsurgency narrative, as is authorities' demand for "industrial peace"—forcing workers to live with limited rights, meagre wages, and sweatshop conditions, or be outright dismissed. And words like Globalisation and Neoliberalism ring in the ears of feudal despots and corrupt bureaucrats alike as they accept the demands of multinational moneylenders—including fewer regulations on labour and environmental issues, which the people strongly oppose. 

Whether in the farmland or in the factory, in offices or in the universities, so long as state terror prevails so is the right to rebel. For as folks seek truth from facts the dismissive antics of the order is deemed worthless. And events such as what happened in Hacienda Luisita and others (Hacienda Looc, Nene, Lupang Ramos, victims of “oplan Sauron”, etc.) would say that the people cannot just get contented on sham reforms as promised by some politicians but instead demand action as sovereigns. Again, authorities may dismiss various forms of actions as “subversion” while apologists cry wolf over the people’s struggle - be it the planting of vegetables during a “bungkalan” to that of supporting picketlines and protest marches demanding a just land redistribution and justice for those who killed for their beliefs. 

But will the order’s brand of “peace” is itself peaceful, especially when the folk cannot forget those tragic events of the past? Much better if to call their “peace” as silence, but that eerie silence doesn’t make the setting peaceful. People may live their “normal lives” both at home, school, and in their workplaces, but that “normal life” is not that of what they wished for, but instead it is driven by fear and injustice, to which people may soon have enough and instead fight again against that pretentious “peace.” Will families just get contented on few bucks as prices soar? Of farmers being deprived their right to till? Or workers being booted out for demanding just wage and better working standards? Of people getting threatened for their right to free speech, press, assembly, and others enshrined in the constitution?


To borrow Pearse: a nation unfree will never be at peace.

Saturday 26 November 2022

“Going against the grain- no matter their lives are at stake”

“Going against the grain- 
no matter their lives are at stake”


This note is first intended to pay tribute to those who have sacrificed their lives in pursuit of the truth, but it is also an opportunity for reflection and reaffirming one's dedication to doing so, particularly in the middle of a tumultuous past. Everyone has undoubtedly fought for civil rights, particularly press freedom, as well as justice for their families and friends. 

For since the single bloodiest election-related violence against journalists in modern history occurred there in Maguindanao 13 years ago, weeds have taken over the area, and despite the fact that the criminals have been charged and are in prison, there has still been insufficient redress. 

This widespread assault on the media ended up being the worst day of election-related violence in Philippine history. And 13 years after such a horrible tragedy, the fight against the culture of impunity still goes on, despite those who urge to “forget” and to "move on." 

However, this tragic incident doesn’t stop there, for there are other tragic incidents that befell journalists and media professionals as a result of their dedication to their profession, ranging from harassment to outright murder. These individuals preferred to go against the grain as they unearth truths and encourage others to speak out or engage in conflict to defend what is right and just in response to their works. Those who seek truth from facts observe the opposite of the corrupt and cruel despots' "attempts" to "block the road" in favour of their story; as a result, they are exposed and challenged in the name of truth, fairness, and justice.

“Holding the line with all their lives to upheld truth with facts”

“Holding the line with all their lives
 to upheld truth with facts”


Ever since people heard the news about their sacrifices one would say that their commitment to truth and accountability  is more precious than their lives, and their work, such as that of media, is a one great example of a dedication that is, lifelong. 

However, this dedication means facing the risks: be it acts of god or acts of man, that dedication to promote truth and accountability cannot stop them from doing it- especially when those who record truth for the future are being driven by these words: „beat the line or you’re dead”- and therefore having to capture every moment that soon be part of the annals of history. 

Sadly, having this kind of commitment means life or death- of facing enemies that either buy one’s conscience or by simply killing them. Yes, they did work hard to uncover truth, of promoting seeking truth from facts, and to expose the inconveniences that lay hidden behind grandiose, tangible lies. 

For the time being, this message honors those who give their lives in order for the truth to be seen, but it is also a moment for reflection and reaffirming one's dedication to pursuing the truth from facts—particularly in light of the ongoing past that is so full of unease and wrath. Everyone has undoubtedly looked for justice for themselves, their loved ones, and the freedom of the press because tyrants try to stifle it, as was the case in Maguindanao 13 years ago and recently after a radio commentator was killed south of Metro Manila for speaking out against tyranny and corruption. Others have also experienced various threats; one well-known author has been charged with cyberlibel, and a group of writers' online publication has faced closure threats from the authorities all because they have supported the truth and the public's desire for change. The same goes for individuals who receive false accusations, red tagging, and other sorts of harassment. 

And these risks that affect their life and limb are again all due to their occupation—or perhaps I should say, devotion? Being a writer sometimes encounter low wages, and heavier tasks, but the sacrifices a writer endure is a devotion- for it is more in line with their oath: steadfastness in seeking truth from facts, to expose uncomfortable truths, particularly those that were once well-hidden beneath layers of "beautiful" delusions, and to assist in bringing about changes that are all for the good of the people. After all, for whom are journalists actually writing? 

There are more incidents that attempt to denigrate the profession and its dedication to seeking out the truth, fairness, and justice; yet, forgetting is still not an option, despite claims by authorities and its defenders that "justice was served" and that those affected should "move on." Because, just as in the past, the culture of impunity still prevails, it continues to strive to silence those who seek the truth "in the name of order," and even worse, it labels them as "rebels" or "terrorists," all because the truths ran counter to the official narratives. 

But despite this, it is a lifelong responsibility of the media person to always be on guard and ensure that every piece of work published or posted serves to inform and empower, even while their lives are on the line.

Sunday 20 November 2022

“Of low wages and ‘global competitiveness’, ‘knowledge work’, and the worker’s right to unionise in the ‘New Digital Economy’”

“Of low wages and ‘global competitiveness’, 
‘knowledge work’, 
and the worker’s right to unionise in the ‘New Digital Economy’”

(Thoughts on the worker’s struggle
in the “Business Processing Outsourcing” and “Gig” sectors)


People have been hearing these words for years: that wages must remain low in order for the Philippines to remain "globally competitive." 

Keeping wages low, according to a well-known oligarch, is all about encouraging more people to work, more profits to increase, more businesses to open, and remaining competitive with its neighbours in an era of globalisation and neoliberal capitalism. With its apologists believing that low wages mean more investment and thus more businesses to set up and compete, that "great idea" that's driven by interests rather benefits the well-off at the expense of the have-nots: undereducated and unskilled workers at the mercy of both corrupt bureaucrats and despotic bosses, scrimping on lower wages in the face of rising living costs and low purchasing power. 
And this includes "sunshine industries" like the Business Processing Outsourcing (BPO) sector, which, while claiming to be keeping the country "afloat," exposes its workers to the same conditions as others: enduring hours of hardship for a pittance and unjust contracts, or be booted out. 

That this continues to impede working people even today, as commodity prices continue to rise—contrary to apologists' claims that "food is cheap"—and is still somewhat wishful thinking. In retrospect, those who work hard are concerned about the "fruits of their labour": will their work be sustainable in the face of unjust pay, unfair policies, and threats of suspension or dismissal? Of course, they enjoyed their jobs from the start, but the reality of hardship and forced contentment in the face of threats has made these workers realise that there is a serious need for fairness and justice. 

 “For the Union makes us strong- even in ‘Knowledge work’” 

The rationale for this anti-union policy towards BPO employees was the realisation that even the most junior employees in these firms performed Knowledge Work or, for that matter, were better paid in comparison to manufacturing firms and were White Collared, which meant that these employees did not need to be members of unions. For it was believed that while White Collar workers, who were often better paid and had degrees and other credentials, were seen to be members of the elite and so did not need to be unionised, it was assumed that Blue Collar workers may join unions. This practise of the administrative and executive elite do not belonging to any unions while the rank-and-file workers in many areas are unionised is still in place today. 
However, one would therefore wonder, given this assertion, which category BPO employees fall under? Even though the majority of them possessed degrees and do “knowledge work” like those of teachers and government employees, they were nevertheless required to work for hours as those of skilled workers. There are even situations where basic protections are denied to workers and mass layoffs occur. So why deny them the right to organise a union and make their legitimate demands? 

Some would even dismiss altogether the idea that BPO employees, as well as freelancers alike can form unions, as they would claim establishments where they’re working offer better packages and therefore doesn’t need to create unions! If not since every employee in these companies was a part of the “New Digital Economy,” which was expected to usher in a new era in the way labour was performed, unionisation is accepted as being incompatible with these businesses! Even freelancers also downplayed their right to organise all because “they could set their own hours” and “choose their employers”, in addition to being dispersed, and therefore was not feasible, neither in terms of organising them nor in terms of them not being workers in the first place. 

“For a just wage, better working conditions, 
and the right to organise in the New Digital Economy”

But still, as opposed to the views taken by the establishment would say that workers, including those in the “sunshine industries” should unite in order to assert their just calls ranging from just wages to better labor practises. True, a BPO employee or a freelancer is paid more than the average worker, but in reality, greedy foreign companies or scrupulous clients are taking advantage of the country's "cheap labour," ensuring profits for the companies that entice people to work with promises of above-average pay, signing bonuses, and incentives for good work performance- and this make a concerned wonder if, because companies promised such things, it meant that these employees were truly satisfied while being stabbed from behind by these scrupulous “employers”. Meanwhile, lawmakers remain silent in their situation, while muttering phrases like "a just wage for a just work"! 

"A just wage for a just work," while agreeing with an oligarch that says "wages should be kept low"? What a bummer! The desire for global competitiveness is what the economist Krugman described as a “dangerous obsession”- with nations compete against each other like big corporations as it skews domestic policies.  No wonder these well-offs, both bureaucrats and compradores, consider food and commodities to be "cheap" while ordinary people are forced to make do on meagre wages and are duped by promises of bonuses. And to maintain their illusion, apologists for this goddamn system would completely downplay, if not ignore, these facts. 

But damn their ill-conceived ideas because they downplay the reality that workers, whether white collar or blue collar, demand fairness and justice, especially at a time when interest-seekers continue to exploit them for their own gain, forcing them to work long hours for a pittance, having “pizza parties” instead of better wages and benefits, and dismissing their hardships as "knowledge work" with "perks" and thus "incompatible" with the need for worker unity.


Monday 7 November 2022

“The struggle for Peace, Land, Bread still resonates”

“The struggle for Peace, Land, Bread still resonates”

A message for the 105th anniversary of the Great October Revolution 
(25 October O.S.; 7 November, N.S.) 

Kat Ulrike


Despite efforts to minimise its significance, the Great October Revolution was pivotal in the history of the twentieth century. That, from the actions of the working classes in St. Petersburg to that Lenin's speeches and writings, had a significant impact on the course of world history and determined the fates of many nations. 

From the words “peace, land, and bread” proletariat rose up, took power, and so disrupted the existing order that neighbouring countries felt the tremor of the avenging labourer. On the other hand, the revolution brought social empowerment as available social benefits, the ideals of equability, peace, and interethnic harmony formed in the Soviet Union are still valued today by most countries. Its emphasis on the building socialism has brought the country significant advances in manufacturing, agriculture, energy, and space technologies, laying the groundwork for many industries and new lines of research. So is its achievements in culture, arts, as well as sports, altogether became a legacy for humanity, bringing the Soviet Union worldwide fame and an inspiration for those homelands in struggle for national and social liberation.

That this continues to resonate even in this current context. Today, with people suffering from the socioeconomic crisis brought on by neoliberal capitalism and globalisation, aggravated by the recent COVID19 pandemic as well as wars and various forms of social injustice, the call for "peace, land, and bread" continues to ring out as protest marches to armed uprisings people demand justice for the peoples and liberation for their homelands. Call it idyllic, but the realities that drove people to revolution saw the October experience as an inspiration for the French, Chinese, and other revolutions. However, the legacy of the Great October Revolution—shaking the foundations of an ever-continuing past—brought fear to the oppressor and hope to the oppressed, much like the guns of the Aurora signalled the day of liberation for the working masses. 

Again, despite attempts to denigrate, or minimise the significance of the Great October Revolution and its legacy, people are proud of Soviet-era labour feats, scientific discoveries, and Soviet soldiers' heroism. And, despite the absence of the Soviet Union, the folk who carry the torch of struggle are doing our best to preserve and multiply the achievements of predecessors who prioritised values such as freedom, justice, diligence, and equality, using lessons learned from the Great October Revolution and its succeeding contributions in the face of ever existing oppression and social injustice- for the revolution was not some idyllic struggle for some values like those stated earlier, but rather a challenge, the looming social question manifested in three slogans: peace, land, and bread. 

Thus, this note cherish the invaluable experience of previous generations, and it means that this serves as a blueprint for successes in various fields.