Tuesday 31 December 2019

"HARDER and at the same time EASIER for 2020"

"HARDER and at the same time EASIER for 2020"

(A New Year's Message)




"This year will be harder than last year. However, it will be easier than next year."

These are the words the late Enver spoke to the people of Albania in his new year's message last 1967. In his message would say that in that year comes existing and coming challenges that his country should ever face with and to overcome, all amidst the Cold War setting. 

However, for this person, would say that despite how this late statesman Hoxha expressed, that his message hath became relevant especially in a year that's called new. Sounds quite frankly yes, in knowing that this year will be harder and at the same time easier for every Filipino, as any other citizen to face and deal with- and like last year, expect price increases, low wages, extrajudicial acts, and various forms of injustices, or even calamities, all concede with new infrastructures, new laws, new ways to brag with, anything that made the Philippines, as any other country as it is. 

And how come this person said this? 2019 was like any other year, and since the administration hath reaped its victory during the midterm elections, those supporting Duterte would say that change as still ongoing through the ever-bragged series of infrastructure development courtesy of the "build build build" program, of subsidised healthcare and education, and a myriad of promises while trying to dispel facts like political scandals, extrajudicial killings, and various forms of harassments against those who are truly and really concerned, and the likes that both expressed hope, lament, and perhaps even anger and resistance. It is a hodgepodge of hope and angst as been seen throughout those times, all coming from their statements and comments from various individuals and communities- but it stems from a single premise: the realities that surrounds them, and the truths that's uncovered amidst lies and slander.

But regardless of these truths would say that the Filipino, in this year 2020 and other succeeding years shouldn't stop in seeking truth from facts and to expose, oppose the injustices, and to assert the need for social justice and genuine development, of bridging material, moral, and spiritual wealth to create an ever active living whole. 

Hope this year, as in last year and in the coming years should be a time to forge, mold, build, learn, sow, and reap against the order that hinders growth, development, and change as a nation. 

Sunday 29 December 2019

"Looking back at Rizal- and to take back the future"

"Looking back at Rizal- 
and to take back the future"

(A Rizal Day Message)





It's been decades passed since the Filipino people hath witnessed the supreme sacrifice made by a man who soon become its country's hero. This man, Dr. Jose Rizal, died as he had lived, whose creativity and knowledge has been furthered the cause of a nation's freedom, and uplifts the dignity and welfare of his countrymen.

That through his works Noli me Tangere, El Filibusterismo, and other numerous works, Rizal's contirbution to the awakening of the Filipino, as well as those of other patriots like Bonifacio, Mabini, and De Los Reyes thought less of their lives and more of their countrymen, that somehow outweighs their shortcomings as recorded in a country's history.

And because of these contributions would say that the story of Rizal's life can provide a nation a source of strength and inspiration to enable in meeting the trying challenges of the present and in the future. For knowing that the problems of the past has been continuing even in this modern era, Rizal's work attests that there's a need for awakening in order to fight and struggle, and to build a nation that can maximise its true potential.

Sounds idealistic indeed, for despite this ever continuing past, those who wished to fight and win the future demands the cooperation of the people, their sacrifice, and their patience. For as one would believe that this kind of future comes a condition of social peace, but that peace is to be based on justice.

For just like Rizal and other patriots, they truly believe that their calls for freedom are a condition of justice and from that justice as a fundamental condition of authority- in which a coloniser or a domestic tyrant denied them as such; that even until the present this problem ever remains with an order thinking that it can be resolved either with force or coercion, including those of laws that harms a person's right, thinking that there will always be public order even without justice-but there can be no peace.

With this would say that like Rizal's determination and dedication the people may able to win the future and to bring its country to its supposed destiny, as opposed to this ever continuing past.

And thus, on this commemorative day, this note ask the people not just to pay tribute, but also to get creative like him, in order that his lofty principles and ideals will ever live in thought and in heart.

Friday 27 December 2019

"Are they really against Oligarchs? Or pitting one against the other Oligarch?"

"Are they really against Oligarchs?
Or pitting one against the other Oligarch?"

(Or: "Of Duterte, his Apologists, and the Good vs Bad Oligarchs over utilities")


It seems becoming impossible to refrain from encountering their statements, reactions, and modes of thought being vented upon by Duterte's fanatics.

For ever since Duterte was elected in 2016 and his partymates and allies won last 2019, its apologists, being great numbers, are rather still short sighted beings who feel that the situation under their leader can resolve every matter, while the fact is that this kind of thinking hath playeth directly into the hands of the elites allying with Duterte, who're all trying desperately to hold the prevailing order together "as long as possible" to fool and exploit Filipinos while pretending having immense changes. And based on their comments these would say that they all wished either for bloodshed against the opposition, no matter they disregard issues on debt "since development is in full swing", of blaming so-called "bad oligarchs" while justify oppressive agreements, or the usual myriad of red taggings, red herrings, and under the belt hecklings that instead of a call for an "inclusive unity" they wished is a call for an enforced order that even benefits the "oligarchs" allied with their dear leader Duterte.

And it is quite usual for these populists for knowing that there are times they demand to "put oligarchs into justice" as any other statement of theirs, what more that with their idol who he put them at par with the rebel and the dealer altogether as criminals and therefore as "enemies of the people". For sure may preach to and fro about this matter, alweaving everything "against Duterte" as they trying to appease everyone when in fact they just point primarily towards the opposition for all their woes more than the criminals and the "oligarchs" they talked about.

And in speaking of "Oligarchs", Duterte and his supporters may've pointed names like Manny Pangilinan of Metro Pacific, Zobel de Ayala, and the Lopezes of ABS CBN all for exploiting Filipinos, but, come to think of this: how about San Miguel's Danding Cojuangco and its stooge Ramon Ang? Phoenix's Dennis Uy? Or even the Villar couple who owns the subdivisions that was once ricefields? Duterte seemed to parrot some "leftist rhetoric" against those "oligarchs" who are against him, while still in connivance with the elites especially those who supported and funded him during the 2016 elections.
Because of this "bad" vs "good" oligarch matter, like the issue on criminality, corruption, and all the likes surrounding Duterte and his camarilla, this is going to do nothing to "fight against the oligarchy", "make major and immense changes", or even "bring justice" but only to increase the degree of its hold over every individual in a way their statements creates an excuse and a plausible cover for the creation of a police state apologists wished for.

How come this is going to do nothing? Duterte's apologists cried angst towards opposition-inclined oligarchs like those stated from above, however, they failed to offer a sound alternative such as from the Left with its Nationalisation of utilities. Some would even wished for a foreign-owned conglomerate to fully take over, thinking that Filipinos as altogether incompetent, making them say "they've had enough of 'Filipino First'" and to tell the people that they should follow the market for a direction since "they don't need the government to decide for the people" but instead reduce its role to a fencesitter.
But most of these apologists said nothing to offer for an alternative to this "oligarch-owned" utility companies that created a mess-unless parroting a statement coming from their idol who wished for his ally to take over one or another, and if happens, then there's no difference between an "administration-backed oligarch" and an "opposition-supported oligarch", both of them are oligarchs in the first place, belonging to an elite regardless of its backgrounds yet benefited from the order the people wished to dismantle for something new.

And in speaking again about those who demand further opening at the expense of national patrimony, that their words are much aligned towards their obvious idea of reducing nation states into mere demographics as they see the economy being a multinational matter with the market as its focus. Ideas such reducing the role of the state into a fencesitter, of uncontrolled flow of foreign capital, and the right for foreigners to establish business all without regulations including the right to exploit resources, these and more would say it wouldn't be surprised that these self-proclaimed "economic experts" with all their neoliberal-globalist tendencies are wishing to have the foreigner's right to property, to remove restrictions on labor, and to use the power of the state to restrict people's movements just to maintain their interests firmer as those of the oligarch.
Thus, there is no difference between a foreign moneylender and a domestic oligarch. Whether the name is Rothschild, Lehman, Tan, Kung, Villar or Ayala, so long as it oppresses the people with their unjust policies then it fails to show development. 

Thus, with these situations and beyond, it is unsurprising for like the past administrations, this present order used fear and false hopes, of classical carrot and stick tactics, of aggravating situations as prequels to an undemocratic order with its negation of people's rights; and if it can again use these issues just to get one to agree with their whims, these are only to turn right around and use it on that person especially after getting concerned from those ever-continuing killings to those of price increases.

And also with these scenarios would say that the struggle of the folk will still continue like the protest marches the order and its apologists would cry wolf about. 

Thursday 26 December 2019

"Fighting Back!"

"Fighting Back!"

(A poem for a proletarian nation)




Scorned by hostile forces
Trying to be beaten by old terror
Making them cling further to the struggle
As through the red sun comes a new order

The red sun shines with its radiant rays
A symbol of becoming and of light
Over the east with the future lies
Trumping against the rotten as hope realise so bright

The order will try to exorcise as in the past
Be it word or gun, through deceit or deny
But the people long oppressed had enough of their spite
And through the dawn broke all binding chains, tools into arms, breaking fight!

Like a spark comes a ricefield fire their anger paved to rage
Nevermind pain or death for avenge is the message
As morning breaks darkness, fear comes to the hostile forces
By those trying to be beaten, now unshackled and armed

For this let the people be enlight and struggle
And carry forward the task and goals for the people
All against the order's deceit and trickery
All against the order's ever prevailing tyranny

And let justice prevail in farm and factory
And should steel and unite
That is, through mind and sinew, blood and thought.

"Remembering Mao's legacy, Seeking Truth from Facts, and counter the order and its revisions"

"Remembering Mao's legacy, 
 Seeking Truth from Facts, 
 and counter the order and its revisions"



At first, this solemn commemoration of Mao Zedong's birth is of remembering one of the greatest contributors in the history of Marxism-Leninism, the man who dutifully transformed China as he created socialism in his country, and whose thought would ever illuminates in asserting one's independence, of seeking truth from facts, and of recognising the ability of the folk as the creators of their country's history.

And for the fact that progressives and revolutionaries are entitled to commemorate revolutionary thinkers and fighters, one would say that the best if not the only way to continue a legacy us to carry the struggle forward, in further cultivating a view and to  take practise even in this ever present conditions. For sure there are those who will dismiss this note, thinking that Mao or any other revolutionary thinker as unnecessary in a time of modern this and that; only to find that these people who dismiss rather bow down obsequiously before the the present order that's of neoliberal capitalism, globalisation, or in the case of China itself, its social-imperialism.


Xi parroting Mao
while continuing the Dengist road

And to think that China under the era of Xi Jinping has trying to "bring back" studying Mao so as to study again the works of Marx, it may deemed meaningless as the country itself has held on to the capitalist road brought by Deng Xiaoping and continued to this present day, having new skills but carrying old ideas such as those of taking the capitalist road and fostering it through exploitation and disenfranchisement, not just on China alone but also in neighbouring countries, becoming flies and mosquitoes which flit endlessly over the garbage dumps of decadence and corruption that has shown today.

But despite these dismissions, those who study Mao and contribute to his works are the awakened folks who tend to carry on the enduring legacy of Mao Zedong and his thought. That by "seeking truth from facts" has further expose and oppose those who stood against the will of the folk, of waging struggles against neoliberalism, globalisation, imperialism be it those of US and revisionist China, and its domestic lackeys. These words may consider as deemphasised if not outright unnecessary in a time when "economic development" or "modernisation" as the mainline dictum, but even in this modern conditions studying Mao Zedong's thought and applying in the present is more than just seeking truth nor exposing and opposing the corrupt order, but also to advance further the cause of the people all for genuine democracy, national and social liberation, and community empowerment.

And as a fundamental contribution to Marxism-Leninism, would say that Mao's works, especially serving the people and in seeking truth from facts is a way to understand local and international situation and to push forward an alternative. Despite ironically, seeing revisionists like Deng Xiaoping up to those of Xi Jinping would speak those words, while the fact that they seriously pursue a different direction and redescribing itself as having a "Chinese characteristic". This characteristic assumes itself as "socialist" when in fact it becomes capitalist and even social imperialist, as it replaced the idea of empowering the people and community with those of capitalist-oriented "economic development" and "modernisation", and letting the idea of proletarian dictatorship be liquidated in favor of "class collaboration" as big businesses assuming themselves as "socialists" or "communists" and to spread the idea of gaining markets to exploit and plunder while pretending themselves as for the people.
With this would say that the once revolutionary country has followed the example of the former Soviet Union in becoming a social-imperialist, and the United States as Neoliberal and an outright Capitalist, in parroting the idea of "development" as a form of soft power to the maldeveloped; if not to see multinational companies gaining profit as it continues to hold its markets in China, and business deals with the United States, Russia, and the European Union continues all at the expense of the laboring folk and its communities.

But despite these statements would say that those who truly serve the people and seriously seeking truth from facts has the will to oppose a view that's deviating from the revolutionary direction and into captalist restoration/consolidation. That by "being rich as glorious" justifies plunder and exploitation, if not the words "reform", "modernisation", and "development" even it disempowers the labouring folk and the community, making a former worker who, from a Washington Post interview since 2012 expressed his personal angst against the "capitalist road" ever taken by "Chinese communists" and desires a renewed struggle:

"They call it socialism, but Deng Xiaoping, [the architect of China’s market reforms], has created a system that combines the worst of all worlds: hyper-capitalism, corruption and fascism,"


"Seeking truth to expose and struggle
against the current of oppression"

As today's China continues to traverse its capitalist direction while keeping the word socialism, developing countries like the Philippines continues to be enslaved by both domestic and foreign interests especially through its modern form of debt peonage.
For as President Rodrigo Duterte acts aa a vassal to Xi Jinping, he surrendered his country to China as he surrendered further to international capital like those of his predecessors.

That by parroting the idea of change, order, and development, the treachery brought by the order aggravates existing problems regardless of its numerous debt-driven achievements and half-baked "reforms" and "programs". And since it bows to Chinese, as any other foreign interests would say that the inital patriotic-laden statements turns out to be words meant to snare the people to support their interests, no matter how controversial its nature be it the surrender of its patrimony or the ever growing terrorism that's meant to consolidate the order.

Apologists may disagree on this as they defend their idol and its "numerous achievements", but as the concerned masses investigate, seeking truth from facts, comes exposing the contrary to what the order dubbed as development. For as developing countries feel the effects of a "debt trap" caused by China's loans and other existing debts, coupled with unjust agreements and concessions, comes the giving up of one's patrimony for some semblance of progress. Worse, to see an order expanding its interests by further entering foreign capital at the expense of labour, community, and the environment.

And also to think that Duterte's policies bear no difference from his neoliberal-monetarist predecessors the people continuously assert the desire for national independence and sovereignty, empowered community, and a vibrant people's democracy that values serving the people faithfully, of seeking truth from facts, and to further cultivate self reliance to promote a truly empowered and developed society.
Sounds idealistic yes, but so long as the country, as any other developing country, continues to be victimised by neoliberal and globalist policies, of debt traps and "reforms" benefiting their ruling orders, would say that their system has failed, much worse, betrayed the people just to maintain their interests while assuming themselves as for the people or for the country; but did their agendas really empower the folk and their community? No, it is the ruling order that disenfranchises them to the point that it has to give up patrimony in any form, no matter it tries to assume as beneficent (such as in a form of infrastructure program or whatsoever) when in fact they carried much about their interest. 
With this would say that national struggle is a matter of class struggle, and the ruthless socioeconomic exploitation and political oppression forced the masses, particularly the worker in the city and the peasant in the countryside to be aware of their society and its problems further, to assert necessary reforms up to those of taking up arms against its rule to assert a radical alternative.


***

How come this note, despite commemorating Mao is at the same time assailing the order including those who "praise" him for his contributions? With regard to China, there were internal conditions that bred a variant of modern revisionism as petty-bourgeoisified bureaucrats and intelligentsia seizes political power and declare prematurely that the class struggle has ended.
And his view would reminds of replacing the proletarian dictatorship to those of a vague tagline "state of the entire people" while it systematically remove those who adhere to an ideal, prate about the need for social order, create massive concessions with capitalists as it delivers the working people to exploitation-and redescribing these as "reforms" or "modernisations". This situation has mocked whom they "praised with", while those who adhere to Mao, as in Marx and Lenin, are themselves pointing their arms against the exploiter including those who betrayed a revolutionary view.

Anyway, regardless of the situation brought by today's neoliberals and "socialists", that those who adhere in the teachings of Mao, and seriously seeking truth from facts will still dare to expose and oppose every oppressive order and to transform patriotism into a working class, revolutionary variant in order to assert further independence, a vibrant peoples democracy, and to build socialism that empowers the laboring folk and the community through self reliance and genuine solidarity. 

"First Quarter Storm"

"First Quarter Storm"

By: Kat Ulrike



Forward comrades towards Manila
Forward comrade youth and students
Workers, peasants, all oppressed masses
For the sun will soon rise from the east

We all stayed awake until the sun breaks
With papers all invoked a message
About this First Quarter rising
The dawn of a Nation coming

Of marches all towards Mendiola
Of protests from Congress, Luneta
With riot police waiting for us
Eyes pointing 'gainst us for the beat

From our chants we raised our voices
In speeches we call to avenge
Against feudal lords, compradores
Of puppet tyrants and its lords

Policemen now wanting to beat us
Will charge with shields raised against
They'll beat every young men and women
Disquiet will soon paved to rage

Oil bombs are throwing over their posts
Pillboxes will soon fill the stage
The order's been shaken as the masses
Arise from its slumber unafraid

The order responded with their truncheons
And bright red blood had stained the way
But pain doesn't matter for the people
Still, the sun rises in the east

Arrests and reprisals soon follow
But the storm can't driven away
Even they will send us to stockades
The awakened soon follow the way

No matter the laws will hinder us
No matter the truncheons will block us
The masses will break their reaction
The people's cry is revolution!

The Mountains and forests are calling
As the People's Army are marching
The countryside's struggle continuing
The prairie fire as vastly burning

I hope my love tells my mother
That I'll still fight the order then, again
And tell her that I'm with the people's army
For martyrs, and fallen be avenged

Our comrades will take out the weapons
In mountains will all fight again
The red flag will rise and flutter
the sun will rise over the east

Forward comrades towards Manila
Forward comrade youth and students
Workers, peasants, all oppressed masses
For the sun will soon rise from the east



Tuesday 24 December 2019

"He is the Reason to celebrate this Season"

"He is the Reason to celebrate this Season"

(Ramblings over Christmas)


Christ is Born! Glorify him!

These are the words one would express in this Chistmas day, and what a miraculous blessing it would be. For as the Lord Jesus Christ, being the eternal Word of God hath born and laid in manger, this Child, born of the virgin, is himself brings to earth a kingdom, but not of this world.

This child did tremble kings as angels sung, that the sheperds prayeth and gifts bestowed, for through his birth cometh the good news of his salvation, and in his words meant not to judge but also to bless everyone. And in him would made holy, fulfilled, and raised to life eternal.

The message may resound throughout as in the past, for as everyone celebrated his birth would meant renewing hope in him. He may not arriveth in an earthly splendour, but in having wise men and shepherds did bow and worship they sought how this Christ will bring good news to them, the way its shining light did cast over him to welcome not just his birth but to bring his message that is, to carry forward.


Christ as an undying "Light"

HE AND THE FATHER ARE ONE:
"Lets offer all our lights
and our love to him."
But prior to this celebration, and Christians are waiting for his birth, Jews were celebrating feast of lights, and that with their lighting of the Menorah would say that they all celebrating the dedication of the temple that was once defiled and end cleansed as part of their worship to the Lord. And like Christmas it is also a feast wherein food, games, and anything enjoyable being taken as any other custom celebrating its mystery.
However, Hanukkah was also one of the holidays Christ did took part during his life on earth-as what John 10:22-30 said. And from those words he even plainly stated that He could grant eternal life, and that He and the Father as One.

It may sound weird tho, but as Hanukkah, being a holiday for the Jews as itself within the season near Christmas as for the Christians, the lighting of candles has become a symbol of hope as ancestors would light its lamps that brought everyone from darkness. Its fires did warmth, cooked food, and give life to a setting that even becomes a symbol to a man's ability to reason, to think, and to transform the world around all to meet its needs. 

But Christ is himself an undying light that shines upon everyone. Whereas the first Hanukkah was about cleansing the temple and lighting its candles, this time the body hath become the temple itself, as within lives the spirit of the Lord. Every body is itself a temple, and in every life had first to be cleansed by the body and blood of the Lord to rededicate again to God through the Holy Spirit. Thus, since Hanukkah occurs near the same week as Christmas, then perhaps one would say that the birth of the Lord is itself a day that the light hath shown to the world, an eternal light to those who believe in him and his quest for redemption.


Are they really Sharing for others?
Or Gratifying for themselves? 

"Giving and Sharing?
 Or Sense Gratifying?"
Meanwhile for most people, Christmas is more to do with themes such as giving and sharing. That by seeing pictures featuring people sharing gifts and smiles one would say that this is the fitting description of Christmas or the entire Yuletide season in itself, to the extent that "Christmas is for Children" with all the toys wrapped and placed in the Christmas tree until 25 or even up to New Year. This sharing and giving would say has become idealised as such, that sometimes those who are obviously selfish end compelleth to "give" all for the sake of the occasion.

Sorry for the view tho, for in speaking of those who are selfish, they sometimes wish that Christmas is all about "Giving" than "Sharing", all thinking about themselves even at the expense of others; that in their hearts they are all but themselves that sometimes forgetting what Christmas really meant except those of gifts, of bountiful feasts, anything consumeristic than the very essence of itself such as those of Christ and his yearness for change of heart. Thus, as people tend to enjoy the consumerist aspect of the season- that at times laced with some morals such as sharing and giving, do people really give and share from their hearts? Or just in that season alone as most of the time care much about themselves and their gratifications?

And from there at times these people forgot to remember God not just for the blessings given but also for a time to spend with him and seek forgiveness. Sounds "realtalk" isn't it to include that word "forgiveness" alongside "sharing" and "giving"? For the fact that people think Christmas as just fun alone, seeking repentance and forgiveness seems to "kill the joy" of a materialist-laden season, not knowing that the celebrant himself is born to raise people to the holy, eternal life for which the Lord created in the first place all in His image and likeness- and that image includes the will to forgive, to repent, to reconcile, all for the peace and goodwill everyone desires-and that's more valuable than the gifts being seen in the Christmas tree.


To be with him and in him in his struggle

What more that people forgot that the Savior comes to the people humbly and peaceably. For sure in seeing the replica of the manger that showeth the saviour's humility-that from there he takes the lowest, most vulnerable place for Himself: that being born to a Jewish family lived under the oppression of the Roman Empire and the cruelty of its vassal King Herod. He was born of the Virgin, surrounded by animals, and supported by a husband whose Angels spoke to him to raise God's child as his son. That along with prayers from shepherds and songs from angels gifts of Gold, Frankincense, and Myrrh from the three wise men further  recognises the child's destiny as a saviour, king, and man whose life being an offering;

Vitrail Notre-Dame de Paris 191208 04 Fuite en Egypte.jpg
After an initial joy, the need to escape 
But that initial joy in Bethlehem soon comes the risks, that with Herod sensing the newborn child as a threat to his rule as king would force the holy family escape to Egypt by night, fleeing literally for their lives as soldiers killed every innocent child out of suspicion. That somehow would say he was born like the children today whose families flee from war and persecution in troubled nations.

That again, sounds "realtalk" in showing words like "Humility", or even "political" by comparing their flight to Egypt to those of escaping from a troubled nation, but again Christ's birth, what more his entire life on earth, showeth that he truly born, lived, died, and lived again all to bring hope, to bring people closer to his father more than those whose words be as different from their actions. He's indeed Kingly, but out of his Humility, He is indeed Godly, but out of his Humanity. These attributes would say that God, through Christ, hath sought Humanity's state and thus really need "help". And being an "Emmanuel" whose meaning "God is with us" would say that Christ, as the embodiment of God, has shared to the people hope through love, that in truth meant liberation, that humility is itself regal, that in his mercy brought compassion, attributes of a king who redeems his people all for the kingdom that's to come. True is opening lines of the Gospel of John’s description of Christ, that even those Messianic Jews who also adhere to Kabbalah agrees to its description, that “In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. . . . The Word became a human being and lived with us, and we saw his Shekhinah.”

Изгнание торгующих из храма. XXI век.jpg
Celebrating the Man who did raise his
fist and cleansed his Father's house
And to think that Christ did really need people help, then sorry if this may sound "Political" but one of his passages, such as Isiah 61:1, or even Matthew 10:34. The latter sounds even much "Political" as he said about bringing Sword than Peace, that may also sound encouraging people to rise up and take arms to bring justice in this world.

But come to think of this, that in his time would say that Christ, all after seeing a corrupt order such as in the temple, of moneylenders and vendors in its sacred premises, of interest-seeking priests at the expense of the poor, will he just get contented to this? No! of course! And from those words would say he wished to end that repressive and unjust order in which sin engenders it, all to affect his mission of justice in the world. And yes- his message such as coming from God is itself political, a subversive, and really provoking to an order that wishes of "peace" just to maintain its oppression.


***

Perhaps, to cut this note short, may people realise that Christ is the reason to celebrate this Yuletide season. He is the sun of justice that through his rays he provideth the warmth over everyone's cold heart if not the embrace of hope that in every being desired as such. And that by celebrating the true spirit of Christmas means in one with Christ all in fulfilling his vision of Hope, Peace, and Love through Mercy and Compassion that serves. This vision is more than just the gifts being given, or being broadcasted throughout these years and perhaps even in beyond.

Hope that in this season and in beyond, let people realise this vision and direction Christ hath taken, that in every struggle the drivel is for salvation, all for a just, liberating, and lasting peace.

Thursday 19 December 2019

Guilty verdict towards Ampatuan, et al.: A step in the struggle for justice against impunity

Guilty verdict towards Ampatuan, et al.: 
A step in the struggle for justice against impunity


At first, this writer, as any other concerned, welcomes the conviction of key Ampatuan clan members and several others implicated for the November 23, 2009 massacre.

That for so many years this call for justice is long overdue but with their guilt has become official, this decision by the Quezon City Regional Trial Court (QCRTC) is a step into attaining justice for the victims of this bloody carnage against journalists, lawyers, and those who oppose Datu Andal Ampatuan, his brothers, and their rule over Maguindanao and in the former Autonomous Region in Muslim Mindanao.
It is also one of the incidents during the Arroyo administration, whose support for Ampatuan on the basis of curbing the Moro struggle has further condoned feudal warlordism in the region.

But despite the decision given, this is not a time to celebrate for the decision of the QCRTC is not yet final until the Supreme Court uphelds this in finality. But this decision by the court is in itself a significant and landmark step in proving the guilt of this Magindanaoan warlord, and along with its minions involved in this bloody carnage, being the worst single attack against journalists in the world and the worst single election-related violence in the country.

And because of this, this writer, being in one with the concerned, hath laud the families of the 58 victims for standing on their ground, that by never giving up and succumbing to threats, bribes and harassment, all in fighting for justice for their martyred loved ones.
But the convictions and indemnification towards Ampatuan and its gang of murderers can never bring back the lives of its victims and erase the pain of the families who lost their loved ones. Furthermore, this also doesn't stop the vigilance as people lament that 55 of the accused including some key Ampatuan clan members were acquitted, while least 80 of those accused also remain elusive from the hands of justice.

And also to think that the conviction of the key accused is also due to the unity and steadfastness of various sectors who sympathised, of human rights groups, legal organisations, youth, students, and especially Filipino media workers and its groups around the country and abroad who have actively supported the cause for justice, sustaining its campaign and efforts all for the past 10 years to make sure that this tragic November 23 massacre will never be forgotten and that justice be realised no matter how long and hard it takes.

But despite this decision hope that the people should not content, but instead continue to seek truth from facts, of assert further justice against the scoundrels who trying to use their position for their infamy, and must continue to maintain vigilance until the last of those responsible are to face their fate.



Tuesday 17 December 2019

"SELF RELIANCE: A PILLAR FOR PEOPLE'S DEFENCE AND ECONOMIC INDEPENDENCE" (Second part)

"SELF RELIANCE: A PILLAR FOR PEOPLE'S DEFENCE 
AND ECONOMIC INDEPENDENCE"

(Second part)


Defending one's homeland is one of the primordial duties of the state. First by having its fundamental law mandates the creation of a citizen armed force, comes a defence policy which largely depends on three basic factors: threats, allies, and technology.

With these three factors would say keeps the order from maintaining its foothold. That by facing tensions which affects sovereignty and its institutions, requires the need of allies and of course, the much needed technology which is a critical factor in defence policy formulation, along with bilateral and multilateral defense exercises, as well as international military education, and training given by friendly countries that contribute to the knowledge base of a defence system.

But to overdepend on foreign support creates a pessimist view such as on how to defend what more to develop the country. As said earlier overdependence meant giving tis allies an opportunity to control as if a lord to a vassal- and Filipinos should realise that if it wanted an independent policy then why not push forward a domestic alternative not just to balance the country's defence system's inventory but to reinforce further. Such actions are meant also to save jobs and foreign reserves, and to expand domestic skill and knowledge instead of overdepending on foreign support such as those of its allies.
For remember: "an image of a weak and dependent country would be formed because socially, economically, and militarily speaking, the said country does not have a concrete foundation and it will not stand on its own. Other countries would look down on the nation's capabilities thereby affecting its trade and social relations with other countries."

Thus, given the volatility, uncertainty, complexity, and abiguity of the setting, it becomes a duty rather than a necessary to push through a self-reliant program in national defence. Looking back on the country's past years in experimenting and even looking at the examples from other countries would say that this engagement requires much brain and brawn to support the defence system in terms of weapons, platforms, equipment, and ideas. But unfortunately the prevailing view of those looking at the west, along with budgetary limitation and several impediments did not attain much success in pushing a domestic alternative.
It is unsuprising tho, especially that since there are officers and bueaucrats whose mindsets been tied to those of foreign support/or investment, they just outrightly trump down or minimise the idea of self-reliance thinking as unnecessary in a technology driven world dominated by developing countries-and instead continuing its policy of dependence in foreign arms and in limiting self-reliance to those of repair and refurbishment of arms and armour, and in production of ammunition.

But despite this, this didn't stop the agenda of promoting self-reliance in the defence sector and in the economy. In a country having sufficient resources, labour power, and basic knowledge would say that it becomes suitable to set solid foundations of a self-reliant state as other countries did in its beginnings. And although true that critics looked at lack of best technology or expertise as reasons in less or not engaging in this venture, then does it mean stop it altogether? As far as this person and the concerned knows that countries who are driven by national survival hath to roll their sleeves, utilise know-how, and forge even at times they need to seek subsidiary assistance from other countries in order to improve their existing craft and know-how especially in pursuit of national survival.

There may be politickings and factions like those between who favour and those who don't, but this venture driven by the thought of independence will always be a long, continuous road those who adhere no matter how tiring it would be in traversing cannot stop.


The Australian experience: Should Filipinos create an example?

Prior to making this writeup, this writer read an article about Australia's quest for self-reliance and how its policies shaped its view regarding the need to bolster its defences and to upheld its soveregnty. That like the Philippines, for much of Australia's history, there has been a deeply held view that Australia was a vulnerable country incapable of defending itself.

Above: Australian Sten (Austen)
 and Owen Sub Machine Guns
Below: Sentinel Tank
By looking at Australia's example, one would say that it takes political will and the changing direction from superpowers for a country to charter its course. Nixon's statement in 1969 didn't actually target Australia alone, but made the country treat as a situation wherein a country's independence should be first defended by its own and its brawn rather than depending on its allies and currying its support. In fact, there were earlier attempts in making Australia fully-engage in self-reliance from the 19th century, but countless politicking hinders its direction, except on cases like during the Second World War wherein the rise of Japan and its occupation of SouthEast Asia compelleth Australia to engage in bolstering its defences in itself with less support from both United States and Great Britain. There were times it became necessary to create its own tank and gun while waiting for allied aid- only to found that some of its weapons like the Owen and Austen submachine guns been well-liked by the Australian army during its participation in WW2.
And to think that being a land girt by sea, Australia has a lot of military choices other than relying on regional powers, and one of which was to engage in self-reliance, to become a "fortress Australia" as to opposed to waiting for its allies. This "fortress Australia" concept, commonly known as the "Defence of Australia" Policy focused on the defence of the country against external attack. The Australian Defence Force (ADF) was tailored to defending its own land and sea borders rather than developing capabilities to operate outside Australian territory as the previous policy of "forward defence" that was discredited in the public eye after that country's involvement in the Vietnam War.

In fact, one of its past assessments prior to the DoA stated that in certain circumstances, that "Australia might have to rely completely on her own defenceive and economic capacity for an indeterminate period". And consequently, it was assured that its forces should be designed primarily with the ability to act independently of allies. But what is amazing in its policy is those of self-reliance. From being reliant to its traditional allies, the turn of events hath brought Australia a realisation wherein the need for self defence as much necessary by means of developing its own doctrine to those of further creating weapons systems and adapting technologies to its benefit.
These words, however, was rejected by the Cabinet in the late 50s which insisted that the country should be prepared for a limited war and its forces should have "as far as possible the necessary organisation and techniques to operate effectively with major allies." And it was not until the 1960s that the with the changing political leadership was even prepared to entertain tentative ideas for the defence of Australia itself. This reflected the fact that (as already mentioned) in 1967 the British Government decided on withdrawing its forces east of Suez and the 1969 statement by President Nixon that America’s allies in the Pacific had to be able to defend themselves against all but a major attack, leading to the adoption of the DoA.

"Still, Self-Reliance is a serious issue"
And that by emphasising territorial defence over those of "foward attack", Australian defence planning was primarily to protect Australia's northern maritime and air approaches (the "air-sea gap") against enemy advance. From there the ADF was restructured to increase its ability to strike at enemy forces from Australian bases, by increasing the size and capabilities of the Royal Australian Air Force and Royal Australian Navy, at the expense of the Army and the forces used to project power overseas. All through a range of force structure and acquisition programs, which includes:
  • Retaining the F-111 force with a minimum update to maintain service capacity until the mid-1990s, while enhancing the capability of the F/A-18 Hornets to receive information from the JORN network;
  • Retain the planned acquisition of the Collins Class submarines to replace the ageing Oberon Class vessels with a focus on "retain[ing] the program for six new submarines but establish a financial ceiling and, if necessary later, explore options for lesser capabilities";
  • Acquire eight light patrol frigates (future-Anzac Class) to enter service from the early-to-mid-1990s, cancel the acquisition of a second fleet replenishment vessel, while cancelling the acquisition of an additional Tobruk Class and the six heavy amphibious landing craft vessels; and
  • Focus on replacing the Air Force's 22 Caribou and 12 Hercules with a fleet of 20 new Hercules-type aircraft.
Additionally, these reductions saw a massive strategic reorientation focused entirely on the north of the Australian mainland, with a focus on directly monitoring the northern maritime and air approaches to the continent, namely the 'sea-air gap', and included:
  • Raising three Regional Force Surveillance Units for long-range patrols in northern Australia;
  • Redeveloping RAAF Base Tindal as an operational fighter base;
  • Developing three 'bare bases' for the RAAF in northern Queensland and Western Australia to support the rapid domestic deployment of Army units in event of invasion; and
  • Upgrade and enhancement of the Jindalee Operational Radar Network (JORN) to support the long-range air and sea defence of the 'sea-air gap'.
And true to its emphasis on self reliance, the DoA policy promoted technological development such as those of the Jindalee over-the-horizon radar network as well as those of the Collins class submarines for naval defence. But despite its reorganisation, this adoption of the DoA policy doesn't meant making Australia adopting a policy of neutrality or completely disbanding its ability to deploy forces overseas. It even continue to cultivate relations with its existing allies, what more of occasionally supporting campaigns that benefited Australian defence despite prioritising its territory as the ADF maintained a sizeable force of transport aircraft and amphibious ships and an infantry brigade capable of rapidly deploying overseas (the 3rd Brigade). Furthermore, Australian forces continued to be deployed overseas for exercises and peace keeping operations, and a small Australian military base was permanently maintained at Butterworth in Malaysia.

But as time goes by, this defence policy changed as the emergence of economic, political and military superpowers like China and India continues to develop its own capabilities being the economic, political and strategic powers at the core of Asia-Pacific Region. Additionally, Australia has also witnessed the development of the region’s periphery powers including Indonesia, Vietnam and Thailand, each with competing priorities and objectives. These factors, combined with the rise of both complex asymmetric challenges and the rapid evolution of contemporary weapons systems, including hypersonic weapons systems and multi-domain weapons systems to national security, serve to challenge the established geo-political, economic and strategic security and prosperity of the region – while also effectively reducing the effectiveness of Australia's strategic moat, the 'sea-air gap', thus affecting the entire defence policy and leading to its replacement.

Yet despite its replacement doesn't mean an end to domestic advancement in regards to national def  come to think of this, if Australia, being a large nation end compelleth its own to engage actively in resource mobilisation some decades ago or even Indonesia with its chain of isles but also actively engaging in utilising its resources, then why not as well the Philippines? Being a country that "takes pride" in its resources, labour power, and even history, the country that's also surrounded by sea and with allies's commitments uncertain must realise the need for bolstering its defences and fostering local growth, encourage local knowledge in promoting national sovereignty, economic justice, and territorial integrity, and to produce local alternatives to those procured from abroad.
Call it idealistic as those who insisted, but in seeing a partner country's past experiences and those of its own comes an inspiration and a lesson to learn with. For countries that engaged in self-reliance involved careful application of foreign knowledge for domestic purposes, of copying, adapting, and modifying much needed technologies, of improving its existing as well as setting new foundations that promotes agro industrial growth and its utilisation of resources to meet present and future demands, these would say that they're driven by not just to save its foreign reserves but to expand its production bases, to bolster its defences, lessen dependence and its subsequent blind faith on the developed countries, and improve prestige as those of its neighbours. 


Revisiting "Project Santa Barbara", "Sumpak" projects

Similar to what happened in Australia and other countries, the Philippines did tried, at least theoretically the idea of self-reliance in protecting national sovereignty. Driven by the possible geopolitical setting and the possibility of arms embargo during the Marcos dictatorship, the government resorted to engaging in self-reliance in the defence industry through the SRDP Program.

Again, as what stated in the first writeup, the SRDP program emphasises the need for a local alternative to foreign-made arms and materiel, which also requires a gradual production of weapons and ammunition through the Government Arsenal and other domestic entities related to the defence industry. It is also within the program wherein the need for a "new concept in Philippine defence" been discussed-which includes guerilla warfare and an active home defence program.

But one of the most recognisable part of the SRDP program was the "Project Santa Barbara". Commonly being synonymous with the Marcos regime in which some critics are clamouring, this project deals much with the use of rocketry both for defence and for peaceful purposes. It was also one of the attempts, in breaking the dependency on foreign-made materiel so as to the utilisation of domestic skill for national defence and development.

Popularly known as the "BongBong" Rocket project, this marked by a series of experiments developed clandestinely as a point defense weapon, by the National Science Development Board (NSDB), University of the Philippines, and German engineers, all headed by Commodore Protacio of the Philippine Navy in Sangley Point, Cavite.
Furthermore, another source stated that the rockets used Solid Propellants recycled from the World War Two era Hedgehog Anti-Submarine Projectors used by the Navy or brought from old U.S. Navy materiel for the purpose of repurposing- that somehow assuming that a switch had been made at some point from liquid to solid propellant.

Since December 1972, there were series of 37 dynamic tests been conducted on the 180 MM rocket. And all of those tests were performed at Caballo Island near Corregidor in Cavite except for four firings which were conducted in Fort Magsaysay in Nueva Ecija. Different versions or configurations of the 180 MM rocket were used:
  • short version, with fixed fins
  • long version with fixed fins, 
  • long version with folding fins and 
  • the PATO (Pressure Assisted Take Off) type. 
The launchers tested were the:
  • Fixed-Open Frame (short), 
  • Fixed-Open frame (long), 
  • Truck-mounted tube launcher, 
  • truck-mounted open frame, and 
  • the Submerged Launcher for underwater firing. 
The results of the tests showed that the Truck-mounted Open Frame launcher as the most appropriate for the 180 MM rocket, and the configuration is narrowed down to the short and long versions both with fixed fins.

Another project, known as SUMPAK, was a rocket launching system that uses foreign-made rockets. Orginally known as “Mk 40 Mobile Assault Rocket Combat Operational System (MARCOS)” which was ironically, named after the former dictator, was first created as an experimental trailer mounted modular MRL system initially developed by the PAF SDRDG in 1981.
Similar to other multiple rocket launchers, the SUMPAK is a rectangular box launching system holding twelve rounds of standard 2.75” or 70 mm Folding Fin Aerial Rockets (FFAR) with ranges of up to 10 km. Traverse (i.e. side to side movement) and elevation is done by manually rotating wheels connected to gears, and sighting was done thru a simple scope. It was made by the local company Dayton Metals Corp. in 1983.

The SUMPAK was created first as a towable platform, then reconfigured as a jeep-mounted version, which greatly enhanced its mobility and stability, and was intended for various applications such as point defense and shore-to-ship implacement. Firing standard 70 mm HEAT, FFAR.

These domestic-based rocket systems seemed to be interesting. For despite its limited resources, its effort to create a rocket artillery system shows that the Filipino as trying to break its dependency on foreign materiel if not trying to utilise its existing resources, including those of repurposing old materiel (such as solid propellants from a depth charge) in order to support its self-reliance defence program.
And because of these programs would say it was another source of pride for the people in promoting Science and Technology for National Defence. For the loyalist, these missile projects would call it an achievement for their idolised regime to promote a domestic-based deterrent. But to those who treat it less political would say that it was like any other government defence project brought out of a need rather than mere pride alone- thinking that those times were driven by a necessity to create a domestic-based alternative to foreign-made materiel.

However, due to politicking and the emphasis on foreign made materiel would say that these projects were shelved leaving most of these as mere experimental projects like the ones featured in the first part of this writeup. Politicking not just because these were made during the Marcos dictatorship but rather its pricey effort as any other self-reliance program that's as opposed to just procuring from other countries much-needed weapons for National Defence.


Conclusion

This second part of this note would say that the attempts for self reliance particularly in national defence symbolically showth the country's emphasis on the defence of sovereignty while trying to curry favour with its allies the much-needed materiel.

By citing history as examples, this note illustrates how projects have end as displays or sitting idly at archives waiting for a "concerned" officer to pick, thinking how officers deemed those as unneccessary experiments in favor of a prevailing foreign-sponsored policy of procuring secondhand trash and calling it as "brand new" equipment.

And also due to politicking and interests amongst military officers, members of the bureaucracy, and lobbyists, this venture, as any other idea meant to be taken seriously, rather end reduced to a mere rhetoric. Of course there's some continuity of creating, repairing, or refurbishing in the government arsenal or the creation of small arms in Danao, or those whose idea been written in defence journals for research; but the lack of support by the state what more of the order's reluctance in seriously promoting local-made arms and idea towards national defence shows the country's skepticism over their program while other countries seriously emphasise self-reliance not just part of their defence alone, but also in their socio-economic agenda.

Since there are critics regarding how the government expressed, the government hath been sensitive to the criticism that self reliance as not performing to its potential. Of course through its press releases and photographs would say that they are promoting or insisting the folk to offer recommendations to suffice problems and improve situations. But these suggestions do not seems to have reached their ears just like the programs most of which are rather filled in the archives.

For sure people may still equate self-reliance with autarky what more of judging it quite negatively in favour of their cherished globalisation and neoliberalism, but despite its equivalence, self-reliance doesn't entirely mean refusing trade with the outside world or minimising imports. Furthermore, it is not mindless autarkism in this modern eral to insist on self-reliance, But rather a practical philosphy which takes due note of strategic, political, and economic realities.
And its motivations for being self-reliant are many and varied, but most important among them are:
  • cost effectiveness, 
  • dependability of continued supplies, 
  • avoiding compromises, 
  • efficient utilisation of domestic resources and knowledge, 
  • employment generation,
  • adaptability.
The United States had it that way in its earlier years, with Alexander Hamilton advocating local enterprises to expand as such; or in the Philippines, with men like Salvador Araneta who expressed the need for self-reliance as an extention of promoting national interest not just minimising imports but also to save foreign reserves and in utilising resources including labour power and knowledge.

If the need for a self-reliant defence program now appears passe, there's still a real message in its intent. With the Philippines under Duterte claiming to be as "trying to engage in an Independent Foreign policy" then it is also to allow the country to go beyond its policy of overdependence and subsequently engage in a policy that the Philippines would really benefited from it. Even it's earlier statement on promoting industrialisation and the appointment of Ramon Jacinto as its point person became an object of discussion wether the Philippines as revisiting its "long lost interest" in the heavy industry; however, with the recent policy that rather leaned towards China or its continuing (un)free trade and other unequal agreements continue to be tolerated at the expense of its initial promises, then all these appeareth to be an empty rhetoric meant to snare patriots and concerned persons alike. Least for Marcos, historically and non-politically speaking, tried to stimulate his words with some policies even just to assume that he as a nationalist in the eyes of his people.

For sure Duterte and his camarilla spent the rest of the presidency assuring the people that their words shouldn't be taken too literally; but despite these assurances their policies it showed running counter to their statements. That be it the drug-related killings that much affected the poor, the TRAIN Tax Law that meant rising costs of commodities, or its China-leaning policy that doesn't mean giving up its existing unequal agreements with the United States, the present order has nothing to do with the words being expressed like democracy, socialism, or even the word being babbled outright like change- except of course, the diehards who still believe in his messages and the justifications spew by its apologists.
And thus affect self-reliance in defending, what more in buiding a country. There are good and sound proposals that hath been treated as political gimmickry if not been left rotting in the archives after being read about; and most of which continues to remain relevant regardless of its decades-past done. The question is, who's gonna take it into its realisation by uncovering from its dust and done in this present setting? After all, it is for the people who greatly benefited from flexing its own national muscle and to build, protect a potentially better nation.

https://www.aspistrategist.org.au/australias-quixotic-quest-for-defence-self-reliance-time-to-move-on/



Monday 9 December 2019

(Despite threats, falsehoods, and intimidations) Still, this doesn't stop from seeking truth and to assert for rights and justice

(Despite threats, falsehoods, and intimidations)
Still, this doesn't stop from seeking truth
 and to assert for rights and justice

(Or: "no dictatorship nostalgia nor pseudo-benevolence

should hinder people's rights")

A message for International Human Rights Day



Its been few years as Duterte's orderism been attempting to replicate the "Constitutional Authoritarianism" of the Marcos regime. 

For driven by the glories of the past if not a reaction of incompetent predecessors, it seems that those whose nostalgia been invoked throughout social media pages and its myriad of rants hath all wished to recreate their cherished pasts, but this time in modern trappings and programs that for them as beneficial.

Be it in wishing for their nutribuns be revived to combat youngster's hunger pangs, or the bounties of "Masagana 99" that for them marks the golden age for Philippine agriculture, the revival of Philippine artistry in a form of Joya and Leandro Locsin, or the rocketry brought by the Self-Reliance Defence Program, these and more showeth the past that's full of pride to show upon as they compare to an ever-deteriorating present.

At times they would even praise and wish about the quiet and ever-policed streets of the past, if not a populace that's disciplined either through an imposed law or through a direct threat- that even journalists who trieth to seek truth be accused of rumour mongering and therefore be punished according to law.

Quite nostalgic indeed in cherishing all those achievements whose drivel was to revive national greatness or a promotion of democracy in a developing country, but despite all these order and development being showeth upon, this nostalgia being yearned by the old (and young) hope does not mean forgetting the atrocity brought by the order in the name of interest. That contrary to the "move on" attutude amongst boomers and millennials alike regarding their idols, there are those who recognise an inconvenient reality behind those achievments nor the orderliness they've sought in television screens nor in their surroundings.
That in every infrastructure building in the urban districts also meant displacing the folk from their once-cherished homes, that in every developmental goals meant aggressively destroying the communities and the environment, that in seeking truth from facts meant imprisonment or death, that in asserting freedom and social justice meant subversion. And thus, this kind of order would say isn't an order based on securing freedoms and democratic way of life or even a basis for creating a new society, but instead, a means to consolidate the existing system that's rooted in self-interest. 

For sure both Loyalists and Duterte fanatics would cry madly after those who criticise their actions the way they invoked their nostalgia over various contemporary history pages. At one time there was a nostalgia page that end churning about their political idols and how their order meant stability and development during their youth- that somehow trieth to rally the disillusioned into their ranks in turning those nostalgia pages into mediums for their cherished idols and its yearness to "bring back their memories". But as their comments and posts ever churn about their angsts towards the opposition or their false hopes the administration promised to the folk, will their politically-laced nostalgia will ever "bring back the future"  that was "once lost"? Maybe yes because it emphasises order, stability, and the semblance of "development" like the pictures as well as those of their statements; but that order has nothing to do with their hopes and aspirations let alone the infrastructure being taketh pride upon.
And also to think that at times they shrug altogether words like human rights, freedom, and democracy for a distorted version of stability and discipline, it is quite ironic that the words they've shrug most of the time are also been bannered as how their idol was chosen "by democratic processes" regardless of his distrust on those processes, if not trying to defend against "destabilisers" and "subversives". 

Call it repetitive this goddamn note, but as reality showed the order's feudo-capitalist atrocity this diminishes its so-called quest for development nor their idea of defending freedom, democracy, and its interpretation of defending human lives. The workers strikes, the peasant problem, the rise of prices of commodities, the ever-present corrupt in connivance with drug syndicates and oligarchs, these and more trumps down the promise of progress and its achievements taketh pride upon nor the threats against the "oligarchs" who hinders its "direction towards development". Remember-Marcos's martial law did have its myriad of achievements like what said earlier- but this doesn't stop from exposing its atrocity by those who seek truth from facts like in the case of deforestation caused by logging to those of developmental aggression in the mountainous areas. 
And Duterte followeth this kind of agenda with supporters thinking as necessary using the terms "for the common good" or "for the good of many" especially those which disregards unlikely consequences regarding aggresive "Build Build Build" projects like the Kaliwa dam in Rizal, the Chico irrigation project in Kalinga Apayao, the proposed airport in Bulacan, and others that affect communities and the environment. After all, they're fanatics, and doesn't matter whether the project has its flaws, for it is still a project to taketh pride upon. Even the corruption-riddled South East Asian Games has been a source of pride for Duterte's fanatics, that no matter how it was overpriced the cauldron nor the food been served as not balanced it hath been a source of pride to be taken.

What more that these apologists, also in ever detesting terms like human rights if not justify extrajudicial killings and various forms of intimidations "as necessary", would treat torture as humor or the law as means to prosecute than to defend people. That with the recent arrests and widespread intimidations towards activists and critics of the order would say that their view of justice turneth out to be a monstrous one that devours its people with all those actions taketh by the thugs in uniform and supported by goons in black garbs.

But despite all these threats and provications, this doesn't stop people from getting aware beyond its surroundings, seeking truth from facts, and protesting for its rights and justice. Again call it repititive, but no matter how the order's apologists continue to trigger, expect Street artists will ever continue to spread their provocative art in the streets and in the underpasses, that effigies featuring their idol's distorted faces will continue burn in the squares, and chants ever resounding.


***

Perhaps, despite all these existing and ever-to-happen bullshits, hope that the people should not wait for the existing order and its representatives to address their problems or wait for another elections and see themselves being fooled by those who banner their problems and promises. And to think they believe that their homeland is truly theirs, that homeland of theirs is meant to be fought to realise a just society so that theirs would have its own cultural autonomy in which their rights would be guaranteed.

To conclude this note, people should realise that regardless of this order trying to impose, it isn't driven by the thought that's "for the common good", but instead, just to prevail this ever-continuing past that's contrary to those who wished for a principled society.