Thursday 29 August 2024

"On the True Understanding of Familial Values and Personal Dignity"

"On the True Understanding of Familial Values and Personal Dignity"


In this present age, where the spectacle of human lives is increasingly commodified through the vast reaches of social media, it becomes a matter of profound concern to consider how such phenomena distort one's perception of individual identity and familial relationships. The inherent dignity and complexity of personal struggles are frequently reduced to mere content for public consumption, obscuring the true essence of individuals, especially within the context of narcissistic familial dynamics.

In families where narcissism prevails, the veneer of “familial love” and “cohesion” often disguises a more troubling reality—one where submission and emotional suppression are the true imperatives. When a member of such a family dares to speak out against the injurious behaviors of their kin, their righteous indignation is frequently met with defensive fervor that invokes the principle of "family values" as an indomitable shield. The Scriptural command to “Honour thy father and thy mother” (Exodus 20:12) is wielded to justify a silence that serves to perpetuate dysfunction rather than to foster genuine respect and reform.

This superficial application of Biblical precepts often overlooks the broader context of Scripture, which admonishes against provoking children to wrath: “And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord” (Ephesians 6:4). Such teachings suggest that familial honor is not merely a matter of public display but must be grounded in fairness and mutual respect. The misuse of this commandment, when applied to protect narcissistic behavior, reflects a grievous misunderstanding of the divine will.

Furthermore, the relentless scrutiny of social media platforms exacerbates this issue by reducing the complexities of personal and familial struggles to simplistic narratives. Individuals are often seen not as whole persons with valid grievances but as mere content for public consumption. The ethical implications of this reduction are significant: it not only trivializes the personal suffering of individuals but also reinforces harmful familial patterns under the guise of unity and tradition.

In this context, the Biblical wisdom imparted in Proverbs resonates with particular clarity: “The righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel” (Proverbs 12:10). This verse underscores the necessity of genuine compassion and empathy, which must extend to acknowledging and addressing the suffering endured by individuals within dysfunctional family environments. It is imperative that societal norms evolve to recognize the importance of individual dignity and emotional well-being, rather than merely perpetuating cycles of harm under the guise of familial values.

Uphold the inherent worth of each person, recognizing their struggles and supporting their journey towards healing and justice. In navigating the complexities of modern life and the pervasive influence of social media, it is crucial to maintain a discerning perspective that honors the integrity of personal experiences. While there may be a need for correction, it is essential to value the genuine essence of each individual and address the misuse of familial values. Such an approach will foster a more just and compassionate society, one that respects and elevates both personal and collective dignity.

Therefore, let this note strive to uphold the true essence of familial values and personal dignity, guided by the principles of mercy and justice as revealed in Holy Scripture. The Book of Proverbs teaches that, “Open thy mouth, judge righteously, and plead the cause of the poor and needy” (Proverbs 31:9), reminding us to advocate for justice and compassion. Additionally, “A false balance is abomination to the Lord: but a just weight is his delight” (Proverbs 11:1) calls the faithful to approach every matter with fairness and integrity. May this note inspire understanding and actions that reflect the divine love and compassion exemplified by Christ, honoring both the individual and the sacred bonds of family, as this faithful are further guided by the timeless wisdom of the Scriptures.

Sunday 25 August 2024

When bright red blood has tainted over the abundant valley

When bright red blood has tainted over the abundant valley 


 Bright red blood has tainted over 
The fertile soil of this abundant valley 
As fighters died fighting against the order 
Fighting for the folk, for the nation's destiny 
Yet one's death can't extinguish the fire 
As their memories made awaken and inspire 
Turning everything into a weapon 
 Fighting against the hordes of reaction 

 Bright red blood has tainted over 
The fertile soil of this abundant valley 
As those supporting the rotten order 
Dismissing the fight as a meaningless folly 
Yet the conditions that brought such misery 
Brought new blood in this battle so holy 
No matter risk and slander fighters have to face
 The road less taken means to awaken the oppressed race 

 Bright red blood has tainted over 
The fertile soil of this abundant valley 
Yet more will took arms and fight over
 Than endure this protracted slavery 
From the rising fist, pen, brush to the machine gun 
Striking against this hell and those who ran 
This continuing battle in this homeland so holy 
Will end this prevailing cycle of delusion and folly

Elegies to the martyrs

Elegies to the martyrs




Despite their deaths 
Their calls still resounding 
That in the hearts and minds of folks 
The struggle is still worth fighting 
That no matter they're gone 
The flames still burning 
As fighters continue resisting 
Doesn't mind the risk- the cause is worth fighting. 

The fields may be silent for now 
And news outlets remained mum 
While the order and its press releases 
Trying to shut the concerned down 
But the folk knew how cruel the order is 
Should these tyrants deserve trust?
Their slanderous messages steer anger 
Only fools would belive them most. 

But again no matter they're gone 
The flames continue to burn 
There is no need to mourn 
To fight for them yes as the cause has made them reborn 
As they themselves offered their blood, sweat, lives 
To the homeland tht's deserved of love 
And to the folk who still cries for help 
To the concerned who's willing to uprise 

Call it idealistic, or foolish 
As the order dismiss their views 
Of calling as subversives and misfits 
All because of their sociopatriotic beliefs 
Their love of home is more than the land 
But also that of the its kindred folk 
Thus no wonder why every tool becomes a weapon 
That realities turned bullets pointing to the tyrant as direction 

As their blood have tainted the land 
Soon comes another band 
With flames that bear in their hearts 
And Principles that etched in their minds 
The willingness to jump into the abyss 
As they endure the pain, suffering, hardships 
Death is only beginning to them 
As the concerned will traverse the road less taken


The news says they've died fighting 
And troll farms kept churning 
Statements enough to call a slander 
Comments justifying that gruesome matter 
By those claiming to be winning the peace 
At the expense of the deaths of papers torn into pieces
 The country presented new still at the appendage of the old 
Of tyrants pretentious appearing to be "remold" 

 The ones died in the scene enough to call heroes 
Despite dismissed as bandits like those from long ago 
Their passion and love for one's home has driven them to battle 
Winning the oppressed's hearts and minds in a protracted struggle 
They all came from various backgrounds rich or poor may say
 But the love of homeland and folk meant crossing the less taken way 
As turning their passions into weapons in this holy war 
Willing to jump into the abyss as that of reaching the stars 

 And now as they've left countless memories 
 Of numerous actions for those forging destinies 
Fighting over the They may be dead in eyes of this rotten order 
But no! They all live in the hearts of those who remember 
The friendship, love, passion, and will to revolution 
Against the endless cycle of injustice and oppression 
Like the heroes of the past, uncommon is their valour 
Amidst the risk, the pain, the fear and terror 
As notes turning into bullets by those whose hearts burning 
Striking the tyrants and its attack dogs, nightmares in this land of the morning

Monday 19 August 2024

Making Filipinnovation Technonationalistic

 Making Filipinnovation Technonationalistic

By Lualhati Madlangawa Guererro


On the occasion of the death of Professor Roger Posadas, this note is ought to say that today's Filipinnovation should be aligned with Technonationalist goals in making Science and Technology  closer to the people and its aspirations.

Dr. Roger Posadas, PhD

Today, the Philippines stand at a crossroads where the forces of innovation and industrialization are not just shaping its current setting but also defining its future. For these two powerful drivers of progress have transformed societies, economies, and lives in ways that were once the realm of science fiction.

Looking back at the aspirations of the past, the Philippines has wished development that provides opportunities and fulfills societal wants and needs. It had looked at the examples of both east and west and having chances of proving its own direction only to be hindered by interests dismissing such ventures as some lofty ideals. 

That even in this current setting it is not surprised that whilst accepting such terms like "innovation", "digitalisation", "development", "efficiency", "technology", among others, these are but words meant to consolidate the status quo rather than to blossom people's aspirations. In fact, the national policy on science and technology is seen by many as a showcase.  For be it the monorail to that of its hybrid electric trains (both road and rail), and its recent microsatellite launch,  everything's presented to the people is poorly received if not responded with skepticism. Furthermore, established views like globalisation downplays the need for localised development- even to the extent of dismissing as having "regrettable outcomes in the name of good" such as industrialisation, and the even promotion and cultivation of localised knowledge and technology to create a localised setting for innovation.  

Some years past, the government talks about a concept called "Filipinnovation." At first, it sounds promising that would make the country promote to the world more than the usual tourist destinations and its festivals as it showcases the Filipino's capability to create new and sustainable means to steer an  inclusive economic growth.

Obviously, Filipinnovation represents an attempt to merge Filipino ingenuity and technological advancement. Driven by a desire to address local challenges with homegrown solutions, Filipinnovation highlights the need for local talent, homegrown idea, and the cultivation of local expertise and creativity for the benefit of the people and sustained development.

But in this current situation, Filipinnovation cannot be truly "Filipinnovative" without a sound industrialisation and utilisation of local resources to really empower homegrown talents, inventors, scientists, and various sectors alike to further advance a truly innovative and creative setting. 

For sure critics may dismiss this venture as ideal, especially when the country is too tied with neoliberal policies especially globalization. But with recent events such as the COVID19 pandemic, and with other neighbouring countries adopting semiprotectionist measures, it seems that the country should seriously rethink about continuing "established" views- that includes revisiting past ventures that may also provide opportunities for current and future developments. And this involve industrialisation and the innovative utilization of local resources for local needs. 

Speaking of revisiting past ventures, individuals like Salvador Araneta showed that the country can able to utilize its own resources and providing local alternatives to the extent of facing heavy pressure from outside entities. Araneta had to face challenges as the Americans imposed heavy pressure on the Central Bank of the Philippines not to grant his Republic Flour Mills the required dollar allocation. Obviously, the Americans and local compradores disagree on a venture that would disrupt the established setting- that even someone made article on how stupid the Filipinos were to think the would succeed despite the fact that wheat is not grown in the Philippines. But Araneta's desire of a flour mill was more than just having a flour mill alone- he desired for a progressive country that can stand on its own economically- and that involves a long term task of industrialising and promoting sound innovative and creative means of development. 

Salvador Araneta

According to Araneta, industrialisation must be rapid and self-generating. Looking at the examples of other countries that undergone industrialisation, he said that the country could be achieved development by establishing key industries, namely the steel industry, shipbuilding, water resources, chemical and fermentation industries, as well as machine and tool industries. These ventures may sound too ideal in a local setting such as the Philippines, with critics dismissing the idea as stupid as they favour keeping the country agricultural and import-dependent while staying afloat on foreign investments and the dominance of foreign-owned establishments. But imagine how countries like Germany, France, and Japan recovered after World War II in record time because their reconstruction was self-generated and because they started building their basic industries? They did have support from the west courtesy of Marshall Plan and other related recovery programs, but the existence of a local manufacturing base, and having enough labour power made reconstruction easier for these countries and easily able to invest further on innovative and creative ways, modes, and means to sustain and develop new products and services.

Furthermore, industrialisation would imply that the nation must take the initiative to protect these divinely bestowed resources, including its soil, water, and forests, as well as its labor force, which consists of both brains and sinew. Why would other countries want to extract these and profit from it? The folk does not receive the income earned from resource extraction which depletes the region's mineral resources nor from agriculture which doesn't even fed its people. Instead, the profits either go to other countries and nationals or end up in the hands of financiers who claim to be "investing" and therefore reaping its "return of investments", not the people who toil in hazardous conditions to produce those goods. Again, call it political in this note that talks about innovation, but the country's need for innovation is not reinforced with the pressing need for industrialisation as to making the nation really utilise its resources for its own benefit.

Quite disrupting during those times the idea of undergoing industrialisation for again the country's agricultural and commercial setting has benefited local and foreign entities. Various presidents talked about national development, even promoting science and technology as any other campaign promises and statements during yearly "State of the Nation Address", but as national policies be complacent on an established foreign diktat does it really benefited people? Supporters of the establishment may've insisted that the country has undergone industrialisation, but this "industrialisation" was and is limited to consumer goods and assembly-line products. Attempts to pursue heavy industry such as integrated steelmaking and shipbuilding remained on the backbencher despite numerous promises to revive it. As what Ramon Jacinto said some years ago: "Our industrial backwardness has huge adverse implications. It results in massive domestic joblessness. Buying imported goods supports jobs abroad rather than in the country. Exporting our raw minerals and agricultural resources for processing in other countries creates jobs in those countries rather than here." 

Hence, Filipinnovation should become technonationalistic in order to make a country's innovative setting really benefiting the Filipino. True that the country has its capacity to be innovative, but with the absence of a robust, integrated Filipino industrial sector has kept local science and technology backward, depending on foreign goods and services, and preventing the country from benefiting its own natural resources. It is not surprising that in the establishment's viewpoint "Filipinnovation" is simply "Unlock Filipino Potential to Unleash Philippine Progress", but in the absence of strong foundations, such venture to utilise Filipino potential is but half-baked. Right was the late professor Posadas that the country's absence of industry and complacent to an unfair established diktat doesn't blossom local science and technology regardless of numerous researches and "creations" provided by local scientists and engineers. 

What more to see an establishment treating terms like "innovation" as to consolidate rather than to disrupt the status quo. "Digitalisation" for instance, the Philippines really needs it as means to reinforce efficiency and hasten innovation in implementing ideas into realities resulting to improved production and distribution of goods and services; but those terms, without having reinforced by programs meant to benefit and uplift the folk and community makes such ideas crucial for the country's success meaningless- let alone "benefited" the status quo and its ruling class. The establishment speaks evenly of those terms yet policies remained tied to that of entrenched interests, be it the local oligarch to that of a foreign interest-seeker. How could this note say so? Thus note wouldn't be surprised if in pursuing something such as "digitalisation" without addressing important ones is simply "skipping" an important process that would foster development and creativity through utilisation of its resources the nation has. True that in digitalisation as a greatest, powerful tool in increasing productivity and efficiency in the workplace and in society, is it also really for the people? Or simply to consolidate the status quo?
Today's order in the Philippines has included "innovation" and "creativity" in promoting efficiency and development- but obviously, mostly to reinforce the status quo and its antiquity, which is really contrary to the attributes of Innovation as challenging the status quo and opening doors to new possibilities improving people's lives and communities. That, as big landlords with existing feudal production relations, adopting capitalist-style "efficiency" has reinforced feudal oppression because the country relies on capital goods imports that are paid for by exporting certain agricultural crops, mineral ores, semi-finished products, and even cheap labor. It is hardly unexpected that "efficiency," whether in management or the use of law for the ruling class against the masses, has escalated repression, as has the use of the knout in the past. 

Back to the main topic, local innovation under this current neoliberal setup makes the country depend much on the whims of the International market. Those preaching about “development” yet clinging on to the current economic norms of neoliberalism and globalisation made the country “staying on its own place” than truly having a place in the sun and enjoying its benefit. In countries like “people’s” China would say that technology and industry has to be tied to national interest. 

According to an article from the London School of Economics, China has a two-pronged approach to achieving global technological leadership: (1) in the short term, utilise ‘mercantilist’ strategies and policies to close the technological gap between China and her competitors; and (2) in the long term, invest heavily in a multifaceted restructuring and development of its domestic innovation ecosystem. This venture is driven by Technonationalism, which can be understood as an ideology that “links technological innovation and capabilities directly to a nation’s national security, economic prosperity and social stability.” This idea would say that in pursuit of making the fruits of local Science and Technology be closer to the people, it becomes necessary for a nation to undertake an arduous task including that of reverse engineering and requiring transfer of technology from foreign firms operating in the country.

Of course, these policies are in staunch opposition to the current liberal international order which advocates free market principles, and have recently led to increased international scrutiny. The United States even advocating for a coalition of “like-minded nations” to force China to comply with its WTO commitments and to contest China’s innovation-mercantilist strategies. If one may ask, should the world conform to a single policy in the economy such as neoliberalism and globalisation? Does being a self-reliant or self-sustaining country makes one a pariah? People failed to understand that being self-reliant or having its economy tied to local needs doesn't mean isolationism. 

Perhaps this post-pandemic scenario means a struggle between keeping or changing the entire economic system. Given this context would say that China’s venture into technonationalism, of strategically decoupling from its own competitors is also an attempt to counter that of the United States and institutions like the World Trade Organization. But come to think of this: whereas China wants to set an example, then why not the Philippines as well? No offence but China’s experience in development shouldn’t be downplayed but instead to be seen as an example of development regardless of the issues. But the Philippines, a country being averse to sound industrialisation and to local technology sourcing or technology transfers from domestic research and development laboratories cannot simply depend on outside aid on the long term, and with its resources would say that there’s an opportunity for a nation to sustain- it simply needs a policy that requires know how and effort from the grassroots than relying on outsiders with its flowery promises in exchange for economic dependence. As a consequence, according to the late professor Posadas: “the Philippine economy has remained a mere importer and consumer of industrial and high technologies and has not yet learned to become a producer and exporter of advanced technologies.” 

Thus, it makes Industrialisation necessary to utilise resources and labour power, and in it create an atmosphere of innovation one of which is to lessen dependency on foreign materiel in favour of localised technologies. For sure neoliberalists tend to disagree this venture whilst at the same time preaching about emphasising science, technology, and the knowledge economy, dismissing developmentalism as idyllic and passe in favour of being dictated by banksters through organisations like the World Trade Organisation whose promises meant compromises favouring entrenched interests. And although true that the country for now needs foreign investments, appropriating foreign based knowledge and skill for local needs, reality has made a supposed “newly industrialised country” heavily dependent on foreign assistance, investment “just to keep afloat the economy” even it requires unjust policies like commercialisation, privatisation, and deregulation of services instead of promoting a sound socioeconomic program to create a real atmosphere for innovation and development. 

Also to think that neoliberalists also cite China and Vietnam, these countries “opened up” not merely to integrate to the International Market altogether but to accommodate foreign investment (and be subjected to regulations and interventions) to the extent of promoting joint ventures and adopting market reforms as means to advance productive forces with the state acts as a residual claimant on the profits generated by enterprises that are operated independent of government management (citing James Meade through Cui Zhiyuan), thus, it made market economy rather subordinated to the socialist system and its vision.

In citing examples from other countries and by heeding people's clamour for genuine national development would say that the idea of unleashing Filipino potential should be more than just unleashing but making Filipinnovation itself transformed into an instrument of Technonational revitalization as it taps scientists, engineers, inventors, MSMEs and communities as active contributors  such as in research and development in the basic and applied sciences; upgrading existing indigenous technologies; adapting technology advances in other countries and ensuring an adequate supply of skilled and competent scientific and technical human resources, while allowing foreign firms and capital to enter provided it is aligned to national goals and in respect to workers' rights and welfare as well as the environment.  
 
As the country moves forward, the intersection of innovation and industrialisation will be crucial for national development. Innovation without industrialisation remains an idea regardless of the works given, while industrialisation without innovation risks becoming obsolete the institutions that should cater the needs of the nation and its people. True that the people wished for a future that benefits from the creativity of its compatriots, and thus needs to ensure that industries are not just efficient but also adaptable, leveraging new technologies to meet the needs of a rapidly changing society. 



Innovation under ContemporAntiquity

Innovation under ContemporAntiquity


At first, this note deals with a topic that deals with the attempt to forge a future in a time of a continuing past. For as the nation still stood at a crossroads where the past and present converge to forge the future. It is a time of remarkable innovation wherein ideas meant to be transformed into realities yet it is equally a time of deep reverence for one's own historical roots, of its numerous feats and sacrifices to be remembered and taught as lessons. As this note explore the theme of innovation in support of ContemporAntiquity, let everyone embrace the powerful synergy that arises when one or another blend the old with the new.

It is obvious that in Innovation often conjures images of futuristic technologies and cutting-edge breakthroughs. Robotics, Artificial Intelligence, Computers, and anything that reflects a promising future humankind has to deal with. Yet, the essence of innovation is not solely in the new; it is also in how one reinterpret and reimagine the old- that of the paper, printing, and even the automobile and the dynamo. This is where the concept of ContemporAntiquity shines—a harmonious fusion of contemporary creativity and historical wisdom.

Especially in this continuing past, countries like the Philippines has ideas to invest with to build a future, however, the existing social order has been either treating such ventures with contempt, as a curiosity, or outrightly downplaying localised, indigenised innovation in favour of things foreign. It is not surprising tho with the latter especially when imposed policies are in favour of multinationals and transnationals- along with local compradores benefiting from an unjust venture at the expense of the people. Of course, the ruling order would claim these as for the good of the people despite limiting local knowledge and creativity to simply "technical" aspect catering "the needs of the world" than by blossoming and applying appropriate local technologies and knowledge to the current and future needs of the country. 

And in speaking of blossoming and applying, consider how the renaissance of old, if not ancient techniques can lead to groundbreaking advancements. In architecture, for example, modern buildings are increasingly incorporating classical principles such as symmetry and proportion. Engineers, Architects, to that of Masons and Carpenters studied those to create structures of "perfection"; but, by blending these time-tested designs and know-how with advanced materials and technologies, these same people create structures that are both timeless and innovative. This is not merely an aesthetic choice but a reflection of how time-tested wisdom can enhance modern functionality.
So is in the realm of technology, this note see this fusion vividly in the way one revisit historical practices and ideas to address contemporary challenges. Take, for instance, the resurgence of ancient agricultural techniques like crop rotation and permaculture. These time-honored practices are being integrated with modern technology and modern methods to create sustainable farming solutions that address today’s environmental concerns. That by adopting renewable energies and even nuclear power, these provide communities sources of electricity and to hasten development, akin to the way ancient cultures sought to master natural phenomena for their benefit. 
The modern emphasis on sustainability can also be seen as a reflection on historical practices of resource stewardship. As ancient societies often had to adapt their energy use to local environmental conditions, today’s focus on sustainable practices echoes these historical adaptations. By studying ancient methods, as well as their impacts and lessons, contemporary society gains insights into creating a balanced approach in various uses. All these would say that marrying old-world knowledge with new-world innovations, this union have paved the way for a more resilient and sustainable future.

Cultural expression too benefits from this fusion. The revival of traditional art forms through modern media creates a rich tapestry of experiences.
Musicians, artists, and designers are drawing on historical motifs, techniques, and narratives to infuse their work with a sense of depth and continuity. This melding of past and present not only enriches cultural landscape but also ensures that ancient traditions find new relevance in our rapidly evolving world. 
In the field of design, everyone witness how historical aesthetics can inspire contemporary creations. From fashion to digital interfaces, the integration of classical elements with modern functionality results in designs that are both innovative and familiar. This approach acknowledges the value of historical influences while pushing the boundaries of what is possible today.

But, despite advancements, challenges persist. In an instance, the legacy of fossil fuel dependence (coal, oil, even gas) continues to impact the environment and humankind itself, illustrating the long-term effects of historical energy choices. The culture of "consumerism" whose "consumption" created waste at the expense of creativity. Addressing these issues requires a nuanced understanding of past practices and their consequences, underscoring the importance of integrating historical insights into future energy strategies.

The lessons of history offer valuable insights into modern challenges. By studying past successes and failures, this gain a clearer perspective on how to navigate one's current landscape. The wisdom of previous generations can illuminate new paths and solutions, blending the past’s experiences with today’s advancements.

In conclusion, innovation is not a departure from history but a dialogue with it. By embracing ContemporAntiquity, this acknowledge that one's own progress is deeply rooted in one's heritage. The past and present are not opposing forces but complementary elements that, when united, drives folk and society towards a richer, more informed future.

Let everyone continue to honor its own historical roots while pushing the boundaries of what is possible. By integrating the wisdom of the past with the creativity of the present, this pave the way for innovations that are not only groundbreaking but also deeply meaningful.


In pursuit of Technonationalism and Science for the people: thoughts after Roger Posadas

In pursuit of Technonationalism and Science for the people: 
thoughts after Roger Posadas


Roger Posadas, PhD

It's been years passed since former professor Roger Posadas passed away last August 20 2017.  

Known for his staunch patriotism and the desire to make science and technology a major part of national Policy, Roger has left a legacy that not just provided development in the academe but also in cultivating younger minds the value of Science and Technology for the people. 

A Graduate of bachelor’s degree in Physics from the University of the Philippines in 1964. Roger earned a PhD in Relativity Physics from the University of Pittsburgh through a scholarship grant from Rockefeller Foundation in 1970. However, he earned that doctorate without taking a master's degree. His dissertation, “The Motion and Structure of Singularities in General Relativity”, was written under the guidance and supervision of Emeritus Professor Ezra T. Newman, an American physicist known for his many contributions to general relativity theory.  

He taught for several UP Diliman academic institutions, including the College of Science, the Technology Management Center, and the College of Business Administration. He also held many administrative positions at the University, most notably as Department Chair of Physics from 1980 to 1992, dean of the College of Science from 1983 to 1993, and Chancellor of UP Diliman from 1993 to 1996. 

During his term as Chancellor of the University in Diliman he was also credited for the establishment of the Technology Management Center (TMC), an institution offering advanced studies on science and technology management, in February 1995. In TMC, the Master of Technology Management program was first offered in June 1996. Furthermore, the Center for Environmental Research, Education and Services, the Archaeological Studies Center, and the Materials Science and Engineering Center were also established during his term. 

But his quest for making science and technology for the people a matter of national policy is more than an academic-related nor a technocratic issue. An activist during the First Quarter Storm and Martial Law periods, he, as member of "Samahan ng Makabayang Siyentipiko" (Society of Nationalist Scientists), wrote papers on various social issues, such as on the oil crisis and the state of science in the country during the Marcos regime- and was seen as subersive forcing Posadas and other members to go underground, until 1975, when he was caught by the military. There were even stories that Posadas was once known for making Molotov bombs that can’t be put out by water. Its existence (and the reasons behind it), however can’t be verified.  

But even during Martial Law he continued to push forward his patriotic vision for science and technology. In 1976, he was recruited by Francisco Nemenzo jr., who was then dean of University of the Philippines College of Arts and Sciences, to teach in the College again. There, he and other known scholars actively pursued the advancement of science in the country. With Fr. Ben Nebres of Ateneo de Manila University, Salvador Gonzales from De La Salle University, and William Padolina from UP Los Baños, they formed the Kapisanan ng mga Siyentipikong Pilipino (KSP) or the Association of Filipino Scientists. The KSP made plans for science in the country, which included the PhD consortium program, the establishment of the UPD College of Science (from the former College of Arts and Sciences) and the creation of a council for natural science and mathematics that eventually became the Philippine Council for Advanced Science and Technology Research and Development (PCASTRD). Posadas was at the helm of these projects. In 1979, he founded the Samahang Pisika ng Pilipinas (Physics Society of the Philippines).  

Outside UP, Posadas served as managing director of the Research and Innovation Center of Lyceum of the Philippines in Cavite. He was also hired by the University of the East during the time of President Ester Garcia (his colleague in UP and in SMS), albeit briefly, as its professor.  

Doc Roger Posadas has a long history of coalition-building.
Left-Right: Juan Ponce Enrile, Roger Posadas, Etta Rosales,
Rafael Baylosis, Joselito Jacinto, Leo Romero.
The picture was from an event entitled: "National Consultation on Philippine Industrialization"
with the theme: "Industry for the Nation, Progress for the People".

Altogether, his life as a scholar, scientist, patriot, and nationalist has been rather interesting. He was a visionary and institutional builder who preferred to pursue something higher than being content in a bureaucratic post and following the customary path. His bluntness, insensitivity, and maybe arrogance in his professional interactions with others may have produced big problems and cost him his reputation. The biggest irony is that the Technology Management Center, which is now fully operating and has produced many graduates, was founded on a curriculum devised by a man who nearly went to prison for it- only to be vindicated in 2013 yet "too late" for him as the scholar already lost his job, career, and practically everything else that he had because of the graft case he had to fight for many years.  

A radical to the end, Posadas seriously urged the government to adopt a technonationalist position, by "throwing overboard neoliberal policies forcing the country to depend on multinationals" and to pursue technological self reliance. Based from his writings, including his comments on social media would say that the bluntness in his statements is based on truth- that science and technology should first meant to address the nation's needs than to impress others. And some even controversial in nature. In an instance, Posadas, as a Nuclear Physicist supported nuclear power in the Philippines as a long-term option for power generation that would bring supply security, stability, and reliability along with other renweable energy sources like Solar, Geothermal, and Hydroelectric. Furthermore, nuclear electricity will boost the Philippine government's push for industrialistion and urbanisation "as outlined in the Philippine Development Plan (PDP)" according to the Physicist, and is critical for the country on the path to growth to have the accessible and necessary capacity to satisfy the nation's expanding demand requirements. 

Pardon if to recall about his life based on the notes this writer read as well as his commentaries in social media although sometimes his views differ from that of his fellow patriots in the academe and in the "sci-tech scene", some of which often debatable and even assailable because of his recent political beliefs. But his principlism on science and technology may find it radical and even assailing to some that even the recent microsatellite launch or the projects from the Department of Science and Technology was dismissed by Posadas himself as "irrelevant" to the primary needs of the Filipinos. How come? True that these achievements deserve the praise, but how about the practicality? The relevance to the needs of many? Is the UP Monorail or the hybrid train able to be used to prove its efficiency and its suitability? How about having an industry that's more than just creating banana chips, banana ketchup, and fish sauce? The scholar had passed on to history long ago, but his sentiment continues to linger as patriotic and nationalist scientists and innovators expressed the same statements as his.  

As previously stated, he envisioned a country that is economically independent by becoming energy self-sufficient and by making industrialisation as a matter of national policy, promoting further local innovation and creativity, as well as self-sufficiency and development through the efficient and wisely use of local resources, manpower, and the application of knowledge.  


Sources:

https://marichulambino.com/2017/08/22/prayers-for-the-passing-on-of-former-u-p-chancellor-world-renowned-physicist-roger-posadas/

https://upd.edu.ph/chancellorposadas/

https://upd.edu.ph/dr-roger-d-posadas-72/