Sunday, 17 April 2022

Is it really to live dangerously in a "really developing country"?

Is it really to live dangerously in a "really developing country"?


The event brought by the Duterte administration seemingly made the people rethink their initial decision. For last 2016 people heard much about his promise of change, and almost saw "unity" despite his blood-soiled record, what more of promoting "inclusive" development particularly that of his infrastructure program, free education, and even subsidies targeting the needy.

However, as months passed, these "changes" he promised turned out to be carryovers from past administrations, with rephrased terms and some further editing, all enough to say that the regime has its own program that's trying to be "distinct" than those of its predecessors. Be it "Build Build Build" or the TRAIN law, the desire for a "comfortable life for all" turns out of a continuity of what's was. 

How did this note say so? By hearing those apologists claiming about the progress, and the "justness" coming from various unpopular laws and policies makes one say no wonder why people chose to protest in the streets for they have enough of rising costs of commodities, high taxes, and a government pretending to be for the people and by the people. Some time ago, Duterte said that the TRAIN law did helped the people most, but that same TRAIN law is all but a rehashed, rephrased laws including that of VAT that still carries much burden to the side of the taxpayer. Even that "Build Build Build" program the administration boasted much is all but a continuity of past infrastructure programs including those initiated by the private sector such as San Miguel, what more that this supposed to be supported by TRAIN end depending on foreign loans same as that of his predecessors. Unsuprising for the fact that these rehashes are debt and interest driven. Of course there will be a semblance of growth as jobs created, new bridges and roads been built, but again brought by loans and of interest-seekers trying to make profits from a presidential promise. Let that example be a part of a desire to create a “comfortable life for all” even for a moment- for again as any other administration every walk of life will carry the debt that’s growing. 

Such bullshitries would think that Duterte's way of administering makes the country in a state of 'Vivere Pericoloso'. How is it? For the fact that the order clings to their view of things, people see it as a continuing past that's repressive, disenfranchising, unjust. It's more than just the debt, the extrajudicial action, the mishandling of the situation, profiteering, or the threats being babbled by the president who once spoke of "change". Everyone has to live "dangerously" even in this time various coalitions with their standard bearers trying to take Duterte's place. Of course, those who supported their "dear father Digong" will support Bongbong Marcos and Sara Duterte all because of loyalism to both two leaders "whose political will involves defying the odds"- that again will continue the majority of the folk living dangerously.
But does it mean other candidates will follow suit? Maybe save for De Guzman and probably Robredo, familiar ones would rather chose "continuity" while pretending to make some "changes". The latter of course, are just "offering crumbs" meant to satisfy people "even for a time" as they consolidate interests and upholding an ever-rotting order, that again, makes people live "dangerously". They have to "mellow Dutertism" and yet retaining the aspects of "Neo-Arroyoism" in economic matters. Of course, they would say best that the press, including social media and its comments shows how these folks having a noble right to complain about the regime including that of how people having living dangerously under Duterte or its handpicked successor(s), "It has every right to do so" as one may say, the way they condone its own ranks with their trolling, red-tagging, "alternative facts", and the likes just to defend their idol and its soiled legacy.  

But until when that condoning? With the passage of the "Anti Terrrorism Act" and the creation of the "National Task Force to End Local Communist Armed Conflict" that "condoning" becomes a time for the apologists of the order to harass people who strongly against the views of their "dear father Digong" and his policies. The law, being passed in a time people restrained in their movements due to the pandemic, has made the latter an alibi to disrupt protests, "tag" individuals, reminiscent of the "Congressional Committee on Anti-Filipino Activities" of the past, and claiming they’re defending the republic and democracy. Cannot also forget how these apologists harassed writers like Maria Ressa, wrongly arrested individuals like Dr. Natividad Castro, or killed like Chad Booc. These would say are all “in the name of order” as envisioned by Duterte, what more this may be continued under his handpicked successor if elected.

With this somehow would say that in a "really developing country" like the Philippines, people has to live dangerously. The "semifeudal-semicolonial" character, with the oligarchs, banksters, and bureaucrats all collaborating just to make things difficult for the labouring folk. They would curb the law just to maintain their interests, what more they would fool the folk by means of piecemeal "reforms" and half-hearted programs (including infrastructure and welfare programs) all meant for political patronage pretending that of "public service." 

Perhaps to be honest, there are some people from the other camp who is sensible to talk to, and at times they talk about being against the oligarchs, if not yearning for radical reforms that would trigger social changes; however, the more they look positively in their idol this makes them look they’re too tied to “continuity and order” than that of fostering real changes they envision especially in a goddamned society. Marcos once babbled against the oligarchs of old, yet, did he replaced them with his own allies while apologists claiming about nationalisation. And now with Duterte trying to mimic that of his idol, describing ABSCBN's closure as "defeating oligarchs" and the like, how come he was mum over Lucio Tan and the Ayalas? Is the "Build Build Build" program really succeed its purpose despite forcing the folk to carry further the debt brought about by the program? Did Rice Tarrification Law benefited farmers when in fact made smugglers to smuggle more rice from abroad? Was Duterte's implementation of agrarian reform law did benefited farmers in a time landlords cling to their interests like those of Lapanday/or those threatened by Villar and its Subdivision seeking spree? True that there are laws passed during this administration that did benefited all, even the subsidies did benefit despite not enough to sustain everyday needs; but the fact that the regime left this country in debt, isn't it that shameful for any public official to leave trillions of pesos in debt, what more that it is justified by claiming it is for development? Of course everyone wants a developed country- but at what cost?

For now the “legacy” the administration talks about (and observed by many) is all about debt, corruption, and repression- and this is what the next generation will inherit. What’s the point of passing a tax reform law only to found out that a big chunk of the national budget is meant to pay loans? Maybe next would be letting foreign-sounding bigwigs, as local interest-seekers alike take over utilities if not the entire economy and stop acting "being for the people altogether". That again unsurprising that while pretending inheriting a better Philippines, that the next and coming generations will inherit its own trillion dollar debt. "Vivere Periculoso" indeed, as expect bureaucrats and its groupuscle of trolls justifying two and fro their idol's "legacy" only to found that an angry folk is difficult to bring the "legacy of debt" to everyone’s graves.

Thursday, 14 April 2022

"Color tamen rosae spem significat"

"Color tamen rosae spem significat"


As any other Catholic occasion those who disagreed with the conscience-provoking actions of the church, as that of the concerned within the community has trying to undermine its significance.

Be it its message to that of its colour, such as that of wearing rose during Advent and Lent would say that they intentionally failed to understand the message that the faithful await for the savior to come, and quite lamenting that as they themselves trying to act as Christians they chose to think otherwise despite being explained its significance- that of being a defender of rights, justice, and freedom for them is insignificant in favour if their shallow interpretation of faith.

And this reminds of the message in “Non Abbiamo Bisogno” written by Pope Pius XI regarding the situation of the Church in Italy during the Mussolini dictatorship as it said:
“These occurrences can be summarized in very few and very sad words. An attempt has been made to strike a mortal blow at that which was and always will be dearest to Our heart as Father and as Shepherd of Souls; and We can - indeed We must - add that "the way in which it has been done offends Us still more." (E al modo ancor m'offende.)”

Quite relatable isn’t it that those trying to be faithful aren’t faithful at all let alone to be ritualistic. They indeed call for unity and peace but becomes at the expense of justice: have everyone heard them in solidarity with the victims of extrajudicial actions? Of unjust laws? Perhaps just because the message pointly against their idol they start to disregard the faith in favour of a distorted belief in their idol. Yes, change did came but not the change everyone wished for, what more paid by blood.

And now that as the clergy did done wearing rose and expressed concern, they cried “biases”, demand “apolitism” and their shallow idea of “unity” that is, conformity to their view of order. Indeed that one presidential contender done pink and demand for justice, and it did shared the same expression and concern as the Church’s- that once being assailed by the same “critics” all for donning red in solidarity with those who died for their faith. 

Yes, the church is political the way Jesus Christ demand a revolution in everyone’s hearts. Being a messiah is itself a political act and yet those who assume to be faithful failed to understand what being a messiah as what Jesus Christ did: he did feed the hungry, heal the sick, raise the dead; and at the same time he expelled the merchants and the money changers from the Temple, or even said that “he came to bring a sword”. isn’t it that political and not just spiritual alone? Perhaps they misunderstood him as they treat prayers as seeking for luck and of removing obstacles.

Now in this solemn occasion the demand for justice continues to cry aloud. Last time the masses did their “People’s Calvary” that showcases the suffering of the common man as that of Christ’s passion: that the folk burdened by rising costs of commodities, repression by state authorities, and the lack of justice in a country whose order claims to be promoting as such. Meanwhile, apologists of the order, in upholding their narrative that the regime brought peace and development leaves the way open to the most bitter trials. It did build bridges, roads, but the horrors of Tokhang and red tagging has made peace be that of the grave and of suffering.
As in the encyclical, that “During the Passion, it was so with the Heart of Jesus, and it is so in the hearts of His faithful servants, as well you know, Venerable Brethren; and We also have experienced the truth of those mysterious words: "Behold in peace is my bitterness most bitter" (Isaias xxxviii, 17).”

Sorry to cite the notes from the encyclical, but the message resonate as the faithful expressed concern on the state of the country. The actions of the church as well as that of the faithful unfortunately would be dismissed as ridiculous, just as it would be ridiculous to break through an open door; but will the faithful remain silent in this times of disquiet? That even the donning of the colour in anticipation of the coming of the Lord be ridiculed? If that is a political sentiment then so be it- for Christ’s message is itself political Again, the orderists and its apologists who wished to derail or distort the hopes of many fail to understand the significance of this occasion if not the message of what the Lord told to his people. They will still claim to be faithful as that of the others, but limited to that of ritual, that again it is quite lamenting as such. 

*Still, the color Rose means hope


Sunday, 10 April 2022

"Thoughts after pink roses and crimson flags"

 "Thoughts after pink roses and crimson flags"

When everyone talks about pink roses
People think of it as hope
Despite the threat and terror
By the order and of its horde
The sorrow and of anger
Trying to be extinguished by hope
As people yearn for change
If not calling to oust a killer

To be honest those who claim to be "red"
Are scared of being bled
Yes, they praised the arrests and killings
So long as their enemies end "gone mad"
But no, they're scared of those waving crimson flag
No matter those who wave end captured or killed
Still those Red fires bring fear to their faces
That of gunpowder and copper from the deep green battlefields
Putting justice against the tyrant's phrases.

For sure flowers like what I said will bloom over blood strewn fields
Along with new songs and poems by bards said or sing
All despite the order's fear, of written jeers
Still the awakened's march keeps on going
Our concern is how our hopes becomes seeds
For another warriors to be seen
Be it in the workplace, street, or in the fields green
"Liberation" is the battle cry against the mean

And despite the sorrow and of pain
Dawn continues to stretch its arms as evil withdraws
As martyr's and victim's blood flows on every direction
Flowers be it fading pink or deep crimson bloom
From seeds called "revolution"
The spark of people's vengeance
Brought an end to the order's delusion

Friday, 8 April 2022

"For freedom and self-determination over agonies of repression"

"For freedom and self-determination
over agonies of injustice and repression"


Warm patriotic greetings.

At first, this note is in one with the Filipino people in commemorating Araw ng Kagitingan, the "Day of Valor". In this event showed more than just commemorating courage and sacrifice, but also an affirmation of one's struggle for freedom and self-determination over the agonies of war. 

However, in this occasion this also meant a continuous fight against imperialist intervention. Especially in a time countries like China and the United States trying to upheld their interests in the country, it is unsurprising that the present political order continues to act vassal-like especially in exchange for loans our current and future generations be forced to pay upon, if not entrenched entities trying to repress us economically. And today, as being tested by a global health crisis, frontliners, despite being praised as "present-day heroes" and working amidst great personal risk in hospitals to that of logistics, are still given scant support by those who "promised sufficient assistance."

It is not surprising that entrenched interests through the Duterte administration has continue to repress and fool us. In his message the president described the battlefields of Bataan as "testing the character of our forebears" and "produced heroes that defined their generation." Indeed but way far from his vassal-like actions as Duterte himself chose to submit to the whims of both China and the United States. But, like our valorous predecessors our struggle for social justice and self-determination as a nation will always be continuous. Valor is when the workers continue to fight for a just wage decent assistance and farmers for their right to till. Valor is also when our indigenous folks resist against militarization and developmental aggression and for their defence of their way of life. And valor also means standing up against the policies dictated by imperialists and its puppets, what more entities like the NTFELCAC, and its bloodied policies and actions. 

Again, this note joins the Filipino people not just in honouring our brave heroes who fought courageously during the Second World War, especially those who died with courage in the hearts during the Death March or those who languished in prison camps. We also honor those who escaped and chose to fight in the mountains as guerillas, trying to continue the struggle despite in tatters and facing risks of being captured. From their examples would say that this note also honours those who chose to take stand in the face of challenges brought by the Duterte administration, driven by social justice and self-determination as a nation. 


Wednesday, 6 April 2022

Two poems for April

Two poems for April


“Still a sad state of freedom: Thoughts after Hikmet”

There are times those people on high talk about freedom
As if it is the most precious idea they've wanted
They talk about love of country and of people
Thinking those words are really coveted
They did wave the flag, dress their garb, or even use the local tongue 
But deep inside these are empty moves and phrases appeasing folks as easy to done
Especially during holidays creating various feats
But one day for example, as they endorse whether to China or America
Only to end like using Hikmet's words:
"and you too, with your great freedom-
You have the freedom to have loans or become a military base."

They would talk through and through those words
Trying to appease people of various sorts
Be it the learned burgis to the swarthy masa
Those words as if uplifting despite chains continue rattling
Yes, chains bound by the same people claiming to be patriots
When in fact vassals of imperialists
and a monster called "capital".

Pardon for the thought for as everybody yearns
Those words being preached, continue to ring our ears
We wished to cry freedom not as a mere phrase but as a feeling
Especially in a time when the order have the freedom to exploit our lives and resources
All for their entrenched interests near and far
They are all free to arrest nor imprison us
Or killed in the name of "freedom"- all for capital's sake.

I doubt that kind of freedom if that's the case, 
The freedom under the present order how bullshit that kind of phrase
Yes we are indeed free in the words brought by law
But reality may become otherwise as the order sees it
We are all free as Hikmet said.
"But this kind of freedom," he added, "is a sad affair under the stars."


“A Letter to Patricia”

My dear, darling Patricia:
You ask what am I doing?

I am admiring the urban landscape
All despite the rain
Seeing the modern buildings
While people waiting for the passing train
Trying to normalise things
Despite this dreaded pandemic
Only to be treated by politicians
As part of their rhetoric
I am here in my room typing at my laptop
If not reading reports about elections
Pink, Red, Blue, various colours enough for a hang-up
I leaf the pages of the books, notes calling for revolution
And from their hopeful phrases words of consolation

It is summer in Manila now
Although sometimes drizzled with rain, heat prevails
And trying to cool off by the air conditioned breeze
Reality be like marred by the bullshitries
Such as paycuts in salaries
How difficult life this pandemic
To think "working from home is good"
Yes indeed but for some exploiters
An opportunity to exploit us for a pittance
Either paycuts or floating status
Using this situation as an alibi

Recently I hear news about "returning to workplaces"
As ordered by the finance department
They even use small businesses and "returning to normal" as alibis
If not threatening work-from-home business with removing tax and other privileges
What a gaslighting statement then as I hear those reports
Especially when the secretary said "he was appreciative about their contribution"
And yet he denied requests to extent their remote-work arrangements
If not telling "they should be situated in an economic zone"
What more of removing their tax holidays
And 5% tax on gross income. 

If not hearing news making a promise a system's toy:
An agrarian reform program turned into a counterinsurgency ploy?
They even turned down calls to raise the living wage
While favouring a four-day workweek, 10 hours enough for a rage
I am not surprised for as any other campaign promise
For under the rotten system it becomes a malice
The fact that his promise of change ain't true for under a wretched order
That we who are concerned anytime we'll face the slaughter
Sorry for the thought but reality keeps us worrier
Be it crisis, or the bullshits, all from a wretched order

And sometimes I wonder, is it really recovering these days?
Or just giving us some semblance of fresh air then shutting it out afterwards?
Of course they speak about recovery, with words such as "better normal"
But under this repressive order will there be hope in an imperialist's vassal?
Well, since they talk about easing restrictions, expect more protests
Expect spontaneous actions, battling the order and its pests
Not surprised if in response there will be countless arrests
But still we'll burn that devil, his horde, and even their nest!

Pardon if my thoughts gone political
For at first you’re asking me how am I
For the fact that the situation’s gone critical
Why should a concerned I deny?
Until when the crisis prevails
Or will hopes be end as mere tales
Such bullshitries than “change” continue to seen
All from the tyrant and his horde so mean

But I hope flowers of various sorts will blossom still
The way our aspirations will always prevail.
The way I admire the landscape
Trying to create a future where everyone "all as well"
Perhaps so long as the order is trying to create hell
We together will destroy them the way this homeland's past did tell