Friday, 3 October 2025

Of Coup Rumors and the Crisis of Credibility: Between Loyalty and Opportunism amongst the “Men in Uniform”

Of Coup Rumors and the Crisis of Credibility:
Between Loyalty and Opportunism amongst the “Men in Uniform”


Recent coup rumors have once again stirred the political discourse in the Philippines, but the Department of National Defense (DND) has swiftly belied such claims, calling them "baseless," "unfounded," and "far removed from reality." Describing the talk of destabilization as “another desperate attempt” to sow discord among Filipinos, the department’s response underscores a growing frustration with those who continue to exploit national crises to forward personal or partisan agendas. 

The idea of a coup in the current climate seems not only implausible but also cynical. These rumors often link the country’s ongoing sociopolitical scandals—particularly those affecting both the administration and opposition—as a pretext to "restore" certain individuals to power. At the heart of this narrative is a concerning attempt to paint discontent as patriotism. However, beneath the surface, the movement appears less like a principled call to action and more like a coordinated power grab by disillusioned elites—retired generals, pseudo-partisan actors, and remnants of a regime that lost its moral legitimacy. 

Claims that the armed forces and police are siding with the past administration only serve to muddy the waters. Such assertions not only discredit the institutions that have sworn to protect the republic but also suggest a dangerous erosion of democratic norms. Invoking “patriotic” intent while backing whether the vice president or a potential “civil-military junta” is regressive. It evokes a time when executive power was wielded extrajudicially, often with the support of the military, to suppress dissent in the name of national stability. 

To be clear, the military today appears more concerned with asserting Philippine sovereignty in the face of external threats. Maritime cooperation with like-minded allies, joint and multilateral sails, and frequent military exercises both locally and abroad underscore this shift. The Army is undergoing significant restructuring, while the Navy and Air Force continue to modernize, acquiring new vessels, aircraft, and ammunition. These developments suggest that the armed forces are increasingly outward-looking—rightly channeling their nationalism toward defending territorial integrity rather than meddling in internal power plays. However, the military remains a microcosm of the broader society it serves. Within its ranks, there still exist factions clinging to a dated doctrine of internal security, one that prioritizes the protection of entrenched interests over the genuine welfare of the people. This mercenary tradition, rooted in historical alliances with political patrons, weakens the very oath to protect the republic. It fosters a mindset where political intervention, rather than democratic resilience, becomes a perceived solution to governance crises. 

The persistence of coup rumors is symptomatic of a deeper issue: a lack of institutional trust and a political culture that often turns to extralegal means in moments of instability. Such narratives gain ground not because they are plausible, but because scandal—especially when it touches both the ruling coalition and the opposition—leaves the public grasping for explanations, however conspiratorial. In truth, these rumors may not gain real traction. The public, while disillusioned, remains wary of repeating past mistakes. The military, despite its internal contradictions, has not signaled any coherent desire to return to the era of political adventurism. But the noise will persist—as it always does—particularly under a regime grappling with scandals that serve as political fodder for both sides of the aisle. 

In the end, national defense cannot be divorced from political responsibility. To truly uphold their oath, the armed forces must reject not only the act of destabilization, but also the lingering traditions that make such rumors even remotely credible. Democracy cannot be defended by those still entangled in nostalgia for authoritarian power. 

The Myth Behind the Coup Rhetoric 

To be fair, one cannot entirely blame the so-called plotters for being tempted to act amid rising public discontent. The country is, after all, grappling with yet another wave of sociopolitical scandals—rampant corruption, both at national and local levels, involving elected and appointed officials alike. Add to that the persistent reality of the state’s subservience to foreign and entrenched interests, and you begin to understand why the environment feels ripe for unrest. But the deeper question remains: are these alleged moves truly driven by patriotism and a genuine love for the people? Or are they, once again, a calculated power grab—one wrapped in the language of nationalism, using scandal as a convenient pretext to seize control? 

History gives this reader a clue. Past attempts at regime change under the guise of “patriotic duty” have too often revealed themselves to be hollow. Plotters and ideologues have promised new orders, only to offer fragmented solutions masked by patriotic-populist rhetoric. Decades ago, there were those who championed the call to “internalize the Filipino ideology,” anchored on political liberation, economic emancipation, and social unity. Noble as it sounds, this slogan was nothing new—it echoed the very ideology propagated during the Marcos dictatorship. That regime, too, claimed to be anti-oligarchic while nurturing its own network of cronies. It waved the flag of nationalism while aligning with foreign powers, especially the United States. It promised reform but upheld a system that enriched the ruling elite and unleashed state violence on the people. So what became of that promise of political liberation, economic emancipation, and social unity? It collapsed—not because the people lacked will, but because the regime's actions betrayed its words. And when the people finally rejected that order in 1986, what replaced it was a system that gradually embraced the neoliberal world order—globalization, privatization, deregulation—even when these came at the cost of national interests and social welfare. 

Today, people see echoes of that past in the present. The current climate of scandal and dysfunction has become fertile ground for opportunists—those who posture as patriots, but whose real motives are power, protection, and nostalgia for a discredited regime. These actors claim to defend the nation but offer no real alternative beyond blame games, disinformation, and calls to "restore order" through authoritarian means. Their version of patriotism is suspect: shallow, performative, and eerily trying to be that to the very kind of "radicalism" they once vilified—except theirs is devoid of substance, driven not by ideology but by resentment, revenge, and entitlement. However, their supposed “patrons” is mired in corruption scandals, and so are many of their allies. Yet they package their movement as a moral crusade. This is not patriotism. It’s political cosplay masquerading as national salvation. It's a bid to harness the frustration of the people not to uplift them, but to restore a regime known for bloodied policies and systemic abuse—all under the pretense of fixing a broken order. Yes, the people are discontented. Yes, the government is plagued by dysfunction. But what’s being peddled in the name of patriotism is just another version of elite capture—weaponizing nationalism to preserve the power of a few, not to serve the many. 

Until people learn to see through this rhetoric and demand not just change, but meaningful, inclusive reform rooted in accountability, history will keep repeating itself. Not as redemption—but as farce.